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customed themselves to tolerate, if not to admire, in their sacred books." And he is compelled to leave untranslated, while he apologises for them, the frequent allusions to the sexual aspects of nature, "particularly in religious books." The revelations of the Maharaj trial in Bombay are the practical fruit of all this. "CALCUTTA, 17th March 1802.--I have been much astonished lately at the malignity of some of the infidel opposers of the Gospel, to see how ready they are to pick every flaw they can in the inspired writings, and even to distort the meaning, that they may make it appear inconsistent; while these very persons will labour to reconcile the grossest contradictions in the writings accounted sacred by the Hindoos, and will stoop to the meanest artifices in order to apologise for the numerous glaring falsehoods and horrid violations of all decency and decorum, which abound in almost every page. Any thing, it seems, will do with these men but the word of God. They ridicule the figurative language of Scripture, but will run allegory-mad in support of the most worthless productions that ever were published. I should think it time lost to translate any of them; and only a sense of duty excites me to read them. An idea, however, of the advantage which the friends of Christianity may obtain by having these mysterious sacred nothings (which have maintained their celebrity so long merely by being kept from the inspection of any but interested Brahmans) exposed to view, has induced me, among other things, to write the Sanskrit grammar, and to begin a dictionary of that language. I sincerely pity the poor people, who are held by the chains of an implicit faith in the grossest of lies; and can scarcely help despising the wretched infidel who pleads in their favour and tries to vindicate them. I have long wished to obtain a copy of the Veda; and am now in hopes I shall be able to procure all that are extant. A Brahman this morning offered to get them for me for the sake of money. If I succeed, I shall be strongly tempted to publish them with a translation, pro bono publico." It was not surprising that the Governor-General, even if he had been less enlightened than Lord Wellesley, found in this missionary interloper, as the East India Company officially termed the class to which he belonged, the only man fit to be Professor of Bengali, Sanskrit, and Marathi in the College of Fort William, and also translator of
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