FREE BOOKS

Author's List




PREV.   NEXT  
|<   112   113   114   115   116   117   118   119   120   121   122   123   124   125   126   127   128   129   130   131   132   133   134   135   136  
137   138   139   140   141   142   143   144   145   146   147   148   149   150   151   152   153   154   155   156   157   158   159   160   161   >>   >|  
ck is called the peajock. Some have proposed to read _paddock_, and in the last scene Hamlet bestows this opprobrious name upon the king. It has been also suggested to read _puttock_, a kite.[294] The peacock has also been regarded as the emblem of pride and arrogance, as in "1 Henry VI." (iii. 3):[295] "Let frantic Talbot triumph for a while, And, like a peacock, sweep along his tail; We'll pull his plumes, and take away his train." [294] See Nares's "Glossary," vol. ii. p. 645; Singer's "Notes," vol. ix. p. 228. [295] Cf. "Troilus and Cressida," iii. 3. _Pelican._ There are several allusions by Shakespeare to the pelican's piercing her own breast to feed her young. Thus, in "Hamlet" (iv. 5), Laertes says: "To his good friends thus wide I'll ope my arms; And like the kind life-rendering pelican, Repast them with my blood." And in "King Lear," where the young pelicans are represented as piercing their mother's breast to drink her blood, an illustration of filial impiety (iii. 4), the king says: "Is it the fashion, that discarded fathers Should have thus little mercy on their flesh? Judicious punishment! 'Twas this flesh begot Those pelican daughters."[296] [296] Cf. "Richard II." i. 1. It is a common notion that the fable here alluded to is a classical one, but this is an error. Shakespeare, says Mr. Harting, "was content to accept the story as he found it, and to apply it metaphorically as the occasion required." Mr. Houghton, in an interesting letter to "Land and Water"[297] on this subject, remarks that the Egyptians believed in a bird feeding its young with its blood, and this bird is none other than the vulture. He goes on to say that the fable of the pelican doubtless originated in the Patristic annotations on the Scriptures. The ecclesiastical Fathers transferred the Egyptian story from the vulture to the pelican, but magnified the story a hundredfold, for the blood of the parent was not only supposed to serve as food for the young, but was also able to reanimate the dead offspring. Augustine, commenting on Psalm cii. 6--"I am like a pelican of the wilderness"--remarks: "These birds [male pelicans] are said to kill their offspring by blows of their beaks, and then to bewail their death for the space of three days. At length, however, it is said that the mother inflicts a severe wound on herself, pouring the flowing blood over the dead y
PREV.   NEXT  
|<   112   113   114   115   116   117   118   119   120   121   122   123   124   125   126   127   128   129   130   131   132   133   134   135   136  
137   138   139   140   141   142   143   144   145   146   147   148   149   150   151   152   153   154   155   156   157   158   159   160   161   >>   >|  



Top keywords:
pelican
 

piercing

 

Shakespeare

 
mother
 

remarks

 

pelicans

 

offspring

 

Hamlet

 

breast

 

peacock


vulture

 
feeding
 

interesting

 
metaphorically
 
accept
 

content

 

classical

 

Harting

 

alluded

 

subject


Egyptians

 

letter

 

occasion

 

required

 

doubtless

 
Houghton
 

believed

 

magnified

 

bewail

 

pouring


flowing

 

length

 
inflicts
 

severe

 

wilderness

 

Egyptian

 

notion

 

hundredfold

 

parent

 

transferred


Fathers
 
Patristic
 

annotations

 

Scriptures

 

ecclesiastical

 
commenting
 

Augustine

 
reanimate
 
supposed
 

originated