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ographer reproduced an authentic fact from the chronicles of Babylon, and connected it with one of the events in the life of Abraham. The very late date generally assigned to Gen. xiv. in no way diminishes the intrinsic probability of the facts narrated by the Chaldaean document which is preserved to us in the pages of the Hebrew book. In the thirteenth year of his reign over the East, the cities of the Dead Sea--Sodom, Gomorrah, Adamah, Zeboim, and Bela--revolted against him: he immediately convoked his great vassals, Amraphel of Chaldaea, Arioch of Ellasar,* Tida'lo the Guti, and marched with them to the confines of his dominions. Tradition has invested many of the tribes then inhabiting Southern Syria with semi-mythical names and attributes. They are represented as being giants--Rephalm; men of prodigious strength--Zuzim; as having a buzzing and indistinct manner of speech--Zamzummim; as formidable monsters**--Emim or Anakim, before whom other nations appeared as grasshoppers;*** as the Horim who were encamped on the confines of the Sinaitic desert, and as the Amalekites who ranged over the mountains to the west of the Dead Sea. Kudur-lagamar defeated them one after another--the Rephaim near to Ashtaroth-Karnaim, the Zuzim near Ham,**** the Amim at Shaveh-Kiriathaim, and the Horim on the spurs of Mount Seir as far as El-Paran; then retracing his footsteps, he entered the country of the Amalekites by way of En-mishpat, and pillaged the Amorites of Hazazon-Tamar. * Ellasar has been identified with Larsa since the researches of Rawlin-son and Norris; the Goim, over whom Tidal was king, with the Guti. ** Sayce considers Zuzim and Zamzummim to be two readings of the same word Zamzum, written in cuneiform characters on the original document. The sounds represented, in the Hebrew alphabet, by the letters m and w, are expressed in the Chaldaean syllabary by the same character, and a Hebrew or Babylonian scribe, who had no other means of telling the true pronunciation of a race-name mentioned in the story of this campaign, would have been quite as much at a loss as any modern scholar to say whether he ought to transcribe the word as Z-m-z-m or as Z-w-z-vo; some scribes read it _Zuzim,_ others preferred _Zamzummim._ *** _Numb._ xiii. 33. **** In Deut. ii. 20 it is stated that the Zamzummim lived in th
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