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of heaven and hell, and predictions of the Antichrist. In their present form these Christianized fragments are not earlier than the 3rd century. (See Schurer, _Gesch. des jud. Volkes[3]_, iii. 271-273.) 2 _Enoch_, or the _Slavonic Enoch_, or the _Book of the Secrets of Enoch._--This new fragment of the Enochic literature was recently brought to light through five MSS. discovered in Russia and Servia. The book in its present form was written before A.D. 70 in Greek by an orthodox Hellenistic Jew, who lived in Egypt. For a fuller account see ENOCH. _Oracles of Hystaspes._--See under _N. T. Apocalypses_, below. _Testament of Job._--This book was first printed from one MS. by Mai, _Script. Vet. Nov. Coll._ (1833), VII. i. 180, and translated into French in Migne's _Dict. des Apocryphes_, ii. 403. An excellent edition from two MSS. is given by M.R. James, _Apocrypha Anecdota_, ii. pp. lxxii.-cii., 104-137, who holds that the book in its present form was written by a Christian Jew in Egypt on the basis of a Hebrew Midrash on Job in the 2nd or 3rd century A.D. Kohler (_Kohut Memorial Volume_, 1897, pp. 264-338) has given good grounds for regarding the whole work, with the exception of some interpolations, as "one of the most remarkable productions of the pre-Christian era, explicable only when viewed in the light of Hasidean practice." See _Jewish Encycl._ vii. 200-202. _Testaments of the III. Patriarchs._--For an account of these three Testaments (referred to in the _Apost. Const._ vi. 16), the first of which only is preserved in the Greek and is assigned by James to the 2nd century A.D., see that scholar's "Testament of Abraham," _Texts and Studies_, ii. 2 (1892), which appears in two recensions from six and three MSS. respectively, and Vassiliev's _Anecdota Graeco-Byzantina_, (1893), pp. 292-308, from one MS. already used by James. This work was written in Egypt, according to James, and survives also in Slavonic, Rumanian, Ethiopic, and Arabic versions. It deals with Abraham's reluctance to die and the means by which his death was brought about. James holds that this book is referred to by Origen (_Hom. in Luc._ xxxv.), but this is denied by Schurer, who also questions its Jewish origin. With the exception of chaps. x.-xi., it is really a legend and not an apocalypse. An English translation of James's texts will be found in the _Ante-Nicene Christian Library_ (Clark, 1897), pp. 185-201. The Testaments of Isaac and
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