passion-winged ministers of thought._ The 'Dreams' are here
defined as being thoughts (or ministers of thought) winged with passion;
not mere abstract cogitations, but thoughts warm with the heart's blood,
emotional conceptions--such thoughts as subserve the purposes of poetry,
and enter into its structure: in a word, poetic thoughts.
1. 3. _Who were his flocks_, &c. These Dreams were in fact the very
thoughts of Adonais, as conveyed in his poems. He being dead, they
cannot assume new forms of beauty in any future poems, and cannot be
thus diffused from mind to mind, but they remain mourning round their
deceased herdsman, or master. It is possible that this image of a flock
and a herdsman is consequent upon the phrase in the Elegy of Moschus for
Bion--'Bion the herdsman is dead' (p. 65).
+Stanza 10,+ 1. 2. _And fans him with her moonlight wings._ See Bion (p.
65), 'and another, from behind him, with his wings is fanning Adonis.'
The epithet 'moonlight' may indicate either delicacy of colour, or faint
luminosity--rather the latter,
1. 6. _A tear some Dream has loosened from his brain._ I follow
Shelley's edition in printing Dream with a capital letter. I do not
however think this helpful to the right sense. The capitalized Dream
might appear to be one of those impersonated Dreams to whom these
stanzas relate: but in the present line the word 'dream' would be more
naturally construed as meaning simply 'thought, mental conception.'
1. 7. _Lost angel of a ruined paradise._ The ruined paradise is the
mind, now torpid in death, of Adonais. The 'Dream' which has been
speaking is a lost angel of this paradise, in the sense of being a
messenger or denizen of the mind of Adonais, incapacitated for
exercising any further action: indeed, the Dream forthwith fades, and is
for ever extinct.
1. 8. _With no stain._ Leaving no trace behind. The rhyme has entailed
the use of the word 'stain,' which is otherwise a little arbitrary in
this connexion.
1. 9. _She faded, like a cloud which had outwept its rain._ A rain-cloud
which has fully discharged its rain would no longer constitute a
cloud--it would be dispersed and gone. The image is therefore a very
exact one for the Dream which, having accomplished its function and its
life, now ceases to be. There appears to be a further parallel
intended--between the Dream whose existence closes in a _tear_, and the
rain-cloud which has discharged its _rain_: this is of less moment, and
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