difficult to fix the date of the other legends here given, for they
are dressed in modern garbs, with, however, trappings of remote times.
Probably all these tales have reached, through oral tradition, historic
times, but in reality they belong to that far-off distant period, when
the prehistoric inhabitants of this island dwelt in Lake-habitations, or
in caves. And the marriage of Fairy ladies, with men of a different
race, intimates that the more ancient people were not extirpated, but
were amalgamated with their conquerors.

Many Fairy tales in Wales are associated with lakes. Fairy ladies emerge
from lakes and disappear into lakes. In the oriental legend Pururavas
came upon his absconding wife in a lake. In many Fairy stories lakes
seem to be the entrance to the abodes of the Fairies. Evidently,
therefore, those people were lake-dwellers. In the lakes of Switzerland
and other countries have been discovered vestiges of Lake-villages
belonging to the Stone Age, and even to the Bronze Age. Perhaps those
that belong to the Stone Age are the most ancient kind of human abodes
still traceable in the world. In Ireland and Scotland these kinds of
dwellings have been found. I am not in a position to say that they have
been discovered in Wales; but some thirty years ago Mr. Colliver, a
Cornish gentleman, told the writer that whilst engaged in mining
operations near Llyn Llydaw he had occasion to lower the water level of
that lake, when he discovered embedded in the mud a canoe formed out of
the trunk of a single tree. He saw another in the lake, but this he did
not disturb, and there it is at the present day. The late Professor
Peter of Bala believed that he found traces of Lake-dwellings in Bala
Lake, and the people in those parts have a tradition that a town lies
buried beneath its waters--a tradition, indeed, common to many lakes. It
is not therefore unlikely that if the lakes of Wales are explored they
will yield evidences of lake-dwellers, and, however unromantic it may
appear, the Lady of the Van Lake was only possibly a maiden snatched from
her watery home by a member of a stronger race.

In these legends the lady does not seem to evince much love for her
husband after she has left him. Possibly he did not deserve much, but
towards her children she shows deep affection. After the husband is
deserted, the children are objects of her solicitation, and they are
visited. The Lady of the Van Lake promised to m