d]
lieth down in misery every day. The eyes are small; the ears are deaf.
Energy is diminished, the heart hath no rest. The mouth is silent, and
he speaketh no word; the heart stoppeth, and he remembereth not
yesterday. The bones are painful throughout the body; good turneth
unto evil. All taste departeth. These things doeth old age for
mankind, being evil in all things. The nose is stopped, and he
breatheth not for weakness (?), whether standing or sitting.
'Command me, thy servant, therefore, to make over my princely authority
[to my son]. Let me speak unto him the words of them that hearken to
the counsel of the men of old time; those that {42} hearkened unto the
gods. I pray thee, let this thing be done, that sin may be banished
from among persons of understanding, that thou may enlighten the lands.'
Said the Majesty of this God:[1] 'Instruct him, then, in the words of
old time; may he be a wonder unto the children of princes, that they
may enter and hearken with him. Make straight all their hearts; and
discourse with him, without causing weariness.'
B. Here begin the proverbs of fair speech, spoken by the Hereditary
Chief, the Holy Father,[2] Beloved of the God, the Eldest Son of the
King, of his body, the Governor of his City, the Vezier, Ptah-hotep,
when instructing the ignorant in the knowledge of exactness in
fair-speaking; the glory of him that obeyeth, the shame of him that
transgresseth them.
He said unto his son:
1. Be not proud because thou art learned; but discourse with the
ignorant man, as with the sage. For no limit can be set to skill,
neither is there any craftsman that possesseth full advantages. Fair
speech is more rare than the emerald that is found by slave-maidens on
the pebbles.
2. If thou find an arguer talking, one that is well disposed and wiser
than thou, let thine arms {43} fall, bend thy back,[3] be not angry
with him if he agree (?) not with thee. Refrain from speaking evilly;
oppose him not at any time when he speaketh. If he address thee as one
ignorant of the matter, thine humbleness shall bear away his
contentions.
3. If thou find an arguer talking, thy fellow, one that is within thy
reach, keep not silence when he saith aught that is evil; so shalt thou
be wiser than he. Great will be the applause on the part of the
listeners, and thy name shall be good in the knowledge of princes.
4. If thou find an arguer talking, a poor man, that is to say
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