.[16] speak thou without favouring one
side. Let it not be said, 'His conduct is that of the nobles,
favouring one side in his speech.' Turn thine aim toward exact
judgments.
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29. If thou have been gracious at a former time, having forgiven a man
to guide him aright, shun him, remind him not after the first day that
he hath been silent to thee [concerning it].
30. If thou be great, after being of none account, and hast gotten
riches after squalor, being foremost in these in the city, and hast
knowledge concerning useful matters, so that promotion is come unto
thee; then swathe not thine heart in thine hoard, for thou art become
the steward of the endowments of the God. Thou art not the last;
another shall be thine equal, and to him shall come the like [fortune
and station].
31. Bend thy back unto thy chief, thine overseer in the King's palace,
for thine house dependeth upon his wealth, and thy wages in their
season. How foolish is one that quarrelleth with his chief, for one
liveth only while he is gracious....
Plunder not the houses of tenants; neither steal the things of a
friend, lest he accuse thee in thine hearing, which thrusteth back the
heart.[17] If he know of it, he will do thee an injury. Quarrelling
in place of friendship is a foolish thing.
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32. [Concerning continence].
33. If thou wouldest seek out the nature of a friend, ask it not of
any companion of his; but pass a time with him alone, that thou injure
not his affairs. Debate with him after a season; test his heart in an
occasion of speech. When he hath told thee his past life, he hath made
an opportunity that thou may either be ashamed for him or be familiar
with him. Be not reserved with him when he openeth speech, neither
answer him after a scornful manner. Withdraw not thyself from him,
neither interrupt (?) him whose matter is not yet ended, whom it is
possible to benefit.
34. Let thy face be bright what time thou livest. That which goeth
into the storehouse must come out therefrom; and bread is to be shared.
He that is grasping in entertainment shall himself have an empty belly;
he that causeth strife cometh himself to sorrow. Take not such an one
for thy companion. It is a man's kindly acts that are remembered of
him in the years after his life.[18]
35. Know well thy merchants; for when thine affairs are in evil case,
thy good repute among thy friends is a channel (?) which is filled. It
is mo
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