ings cannot find
a straight course.
13. If thou be in the chamber of council, act always according to the
steps enjoined on thee at the beginning of the day. Be not absent, or
thou shall be expelled; but be ready in entering and making report.
Wide[8] is the seat of one that hath made address. The council-chamber
acteth by strict rule; and all its plans are in accordance with method.
It is the God that {48} advanceth one to a seat therein; the like is
not done for elbowers.
14. If thou be among people, make for thyself love, the beginning and
end of the heart. One that knoweth not his course shall say in himself
(seeing thee), 'He that ordereth himself duly becometh the owner of
wealth; I shall copy his conduct.' Thy name shall be good, though thou
speak not; thy body shall be fed; thy face shall be [seen] among thy
neighbours; thou shalt be provided with what thou lackest. As to the
man whose heart obeyeth his belly, he causeth disgust in place of love.
His heart is wretched (?), his body is gross (?), he is insolent toward
those endowed of the God. He that obeyeth his belly hath an enemy.[9]
15. Report thine actions without concealment; discover thy conduct
when in council with thine overlord. It is not evil for the envoy that
his report be not answered, 'Yea, I know it,' by the prince; for that
which he knoweth includeth not [this]. If he (the prince) think that
he will oppose him on account of it, [he thinketh] 'He will be silent
because I have spoken.'[10]
16. If thou be a leader, cause that the rules {49} that thou hast
enjoined be carried out; and do all things as one that remembereth the
days coming after, when speech availeth not. Be not lavish of favours;
it leadeth to servility (?), producing slackness.
17. If thou be a leader, be gracious when thou hearkenest unto the
speech of a suppliant. Let him not hesitate to deliver himself of that
which he hath thought to tell thee; but be desirous of removing his
injury. Let him speak freely, that the thing for which he hath come to
thee may be done. If he hesitate to open his heart, it is said, 'Is it
because he (the judge) doeth the wrong that no entreaties are made to
him concerning it by those to whom it happeneth?' But a well-taught
heart hearkeneth readily.
18. If thou desire to continue friendship in any abode wherein thou
enterest, be it as master, as brother, or as friend; wheresoever thou
goest, beware of consorting with women
|