, and stays there some time. When he comes out,
he informs them, that he has seen and conversed with their great God (the
high priest alone having that privilege), and that he has asked for a human
sacrifice, and tells them that he has desired such a person, naming a man
present, whom, most probably, the priest has an antipathy against. He is
immediately killed, and so falls a victim to the priest's resentment, who,
no doubt (if necessary), has address enough to persuade the people that he
was a bad man. If I except their funeral ceremonies, all the knowledge that
has been obtained of their religion, has been from information: And as
their language is but imperfectly understood, even by those who pretend to
the greatest knowledge of it, very little on this head is yet known with
certainty.[3]

The liquor which they make from the plant called _Ava ava_, is
expressed from the root, and not from the leaves, as mentioned in the
narrative of my former voyage. The manner of preparing this liquor is as
simple as it is disgusting to an European. It is thus: Several people take
some of the root, and chew it till it is soft and pulpy, then they spit it
out into a platter or other vessel, every one into the same; when a
sufficient quantity is chewed, more or less water is put to it, according
as it is to be strong or weak; the juice, thus diluted, is strained through
some fibrous stuff like fine shavings; after which it is fit for drinking,
and this is always done immediately. It has a pepperish taste, drinks flat,
and rather insipid. But, though it is intoxicating I only saw one instance
where it had that effect, as they generally drink it with great moderation,
and but little at a time. Sometimes they chew this root in their mouths,
as Europeans do tobacco, and swallow their spittle; and sometimes I have
seen them eat it wholly.

At Ulietea they cultivate great quantities of this plant. At Otaheite but
very little. I believe there are but few islands in this sea, that do not
produce more or less of it; and the natives apply it to the same use, as
appears by Le Mair's account of Horn Island, in which he speaks of the
natives making a liquor from a plant in the same manner as above mentioned.

Great injustice has been done the women of Otaheite, and the Society isles,
by those who have represented them, without exception, as ready to grant
the last favour to any man who will come up to their price. But this is by
no means the cas