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fortunate people. They used them with as much severity as they chose; they measured their treatment only by their own passion and caprice; and, by leaving them on every occasion, without the possibility of an appeal, they rendered their situation the most melancholy and intolerable, that can possibly be conceived. * * * * * FOOTNOTES [Footnote 016: Herodotus. L. 2. 113.] [Footnote 017: "Apud AEgyptios, si quis servum sponte occiderat, eum morte damnari aeque ac si liberum occidisset, jubebant leges &c." Diodorus Sic. L. 1.] [Footnote 018: "Atq id ne vos miremini, Homines servulos Potare, amare, atq ad coenam condicere. Licet hoc Athenis. Plautus. Sticho." ] [Footnote 019: "Be me kratison esin eis to Theseion Dramein, ekei d'eos an eurombou prasin menein" Aristoph. Horae. Kaka toiade paskousin oude prasin Aitousin. Eupolis. poleis.] [Footnote 020: To this privilege Plautus alludes in his _Casina_, where he introduces a slave, speaking in the following manner. "Quid tu me vero libertate territas? Quod si tu nolis, siliusque etiam tuus Vobis _invitis_, atq amborum _ingratiis_, _Una libella liber possum fieri_." ] * * * * * CHAP. V. As we have mentioned the barbarous and inhuman treatment that generally fell to the lot of slaves, it may not be amiss to inquire into the various circumstances by which it was produced. The first circumstance, from whence it originated, was the _commerce_: for if men could be considered as _possessions_; if, like _cattle_, they could be _bought_ and _sold_, it will not be difficult to suppose, that they could be held in the same consideration, or treated in the same manner. The commerce therefore, which was begun in the primitive ages of the world, by classing them with the brutal species, and by habituating the mind to consider the terms of _brute_ and _slave_ as _synonimous_, soon caused them to be viewed in a low and despicable light, and as greatly inferiour to the human species. Hence proceeded that treatment, which might not unreasonably be supposed to arise from so low an estimation. They were tamed, like beasts, by the stings of hunger and the lash, and their education was directed to the same end, to make them commodious instruments of labour for their possessors. This _treatment_, which thus proceeded in the ages of barbarism, from the low estimation, i
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