[Footnote 035: Boshies-man, or _wild Hottentot_.]

* * * * *

End of the First Part.

* * * * *

PART II.

THE AFRICAN COMMERCE,

OR

SLAVE TRADE.

* * * * *

CHAP. I.

As we explained the History of Slavery in the first part of this Essay,
as far as it was necessary for our purpose, we shall now take the
question into consideration, which we proposed at first as the subject
of our inquiry, viz. how far the commerce and slavery of the human
species, as revived by some of the nations of Europe in the persons of
the unfortunate Africans, and as revived, in a great measure, on the
principles of antiquity, are consistent with the laws of nature, or the
common notions of equity, as established among men.

This question resolves itself into two separate parts for discussion,
into _the African commerce (as explained in the history of
slavery)_ and _the subsequent slavery in the colonies, as founded
on the equity of the commerce_. The former, of course, will be first
examined. For this purpose we shall inquire into the rise, nature, and
design of government. Such an inquiry will be particularly useful in the
present place; it will afford us that general knowledge of subordination
and liberty, which is necessary in the case before us, and will be
found, as it were, a source, to which we may frequently refer for many
and valuable arguments.

It appears that mankind were originally free, and that they possessed an
equal right to the soil and produce of the earth. For proof of this, we
need only appeal to the _divine_ writings; to the _golden age_
of the poets, which, like other fables of the times, had its origin in
truth; and to the institution of the _Saturnalia_, and of other
similar festivals; all of which are so many monuments of this original
equality of men. Hence then there was no rank, no distinction, no
superiour. Every man wandered where he chose, changing his residence, as
a spot attracted his fancy, or suited his convenience, uncontrouled by
his neighbour, unconnected with any but his family. Hence also (as every
thing was common) he collected what he chose without injury, and enjoyed
without injury what he had collected. Such was the first situation of
mankind; [036]a state of _dissociation_ and _independence_.

In this dissociated state it is impossible that men could