ine his Astronomicall Tables,
_Almansor_ a king of _Marrocco_ diuerse Philosophicall workes, and by
their regall example our late soueraigne Lord king _Henry_ the eight wrate
a booke in defence of his faith, then perswaded that it was the true and
Apostolicall doctrine, though it hath appeared otherwise since, yet his
honour and learned zeale was nothing lesse to be allowed. Queenes also
haue bene knowen studious, and to write large volumes, as Lady _Margaret_
of Fraunce Queene of _Nauarre_ in our time. But of all others the Emperour
_Nero_ was so well learned in Musique and Poesie, as when he was taken by
order of the Senate and appointed to dye, he offered violence to him selfe
and sayd, _O quantus artifex pereo!_ as much to say, as, how is it
possible a man of such science and learning as my selfe, should come to
this shamefull death? Th'emperour _Octauian_ being made executor to
_Virgill_ who had left by his last will and testament that his bookes of
the _Aeneidos_ should be committed to the fire as things not perfited by
him, made his excuse for infringing the deads will, by a nomber of verses
most excellently wntten, whereof these are part.
_Frangatur potius legure, veneranda potestas,
Quam tot congestos noctesque diesque labores
Hauserit vna dies_.

And put his name to them. And before him his vncle & father adoptiue
_Iulius Caesar_, was not ashamed to publish vnder his owne name, his
Commentaries of the French and Britaine warres. Since therefore so many
noble Emperours, Kings and Princes haue bene studious of Poesie and other
ciuill arts, & not ashamed to bewray their skils in the same, let none
other meaner person despise learning, nor (whether it be in prose or in
Poesie, if they them selues be able to write, or haue written any thing
well or of rare inuention) be any whit squeimish to let it be publisht
vnder their names, for reason serues it, and modestie doth not repugne.

_CHAP. IX._

_How Poesie should not be imployed vpon vayne conceits or vicious or
infamous._

Wherefore the Nobilitie and dignitie of the Art considered aswell by
vniuersalitie as antiquitie and the naturall excellence of it selfe,
Poesie ought not to be abased and imployed vpon any vnworthy matter &
subject, nor vsed to vaine purposes, which neuerthelesse is dayly seene,
and that is to vtter contents infamous & vicious or ridiculous and
foolish, or of no good example & doctrine. Albeit in merry matters (not
vnhonest