principle falls into dust. What do you think--are there such cases?
You laugh; laugh away, gentlemen, but only answer me: have man's
advantages been reckoned up with perfect certainty? Are there not some
which not only have not been included but cannot possibly be included
under any classification? You see, you gentlemen have, to the best of
my knowledge, taken your whole register of human advantages from the
averages of statistical figures and politico-economical formulas. Your
advantages are prosperity, wealth, freedom, peace--and so on, and so
on. So that the man who should, for instance, go openly and knowingly
in opposition to all that list would to your thinking, and indeed mine,
too, of course, be an obscurantist or an absolute madman: would not he?
But, you know, this is what is surprising: why does it so happen that
all these statisticians, sages and lovers of humanity, when they reckon
up human advantages invariably leave out one? They don't even take it
into their reckoning in the form in which it should be taken, and the
whole reckoning depends upon that. It would be no greater matter, they
would simply have to take it, this advantage, and add it to the list.
But the trouble is, that this strange advantage does not fall under any
classification and is not in place in any list. I have a friend for
instance ... Ech! gentlemen, but of course he is your friend, too; and
indeed there is no one, no one to whom he is not a friend! When he
prepares for any undertaking this gentleman immediately explains to
you, elegantly and clearly, exactly how he must act in accordance with
the laws of reason and truth. What is more, he will talk to you with
excitement and passion of the true normal interests of man; with irony
he will upbraid the short-sighted fools who do not understand their own
interests, nor the true significance of virtue; and, within a quarter
of an hour, without any sudden outside provocation, but simply through
something inside him which is stronger than all his interests, he will
go off on quite a different tack--that is, act in direct opposition to
what he has just been saying about himself, in opposition to the laws
of reason, in opposition to his own advantage, in fact in opposition to
everything ... I warn you that my friend is a compound personality and
therefore it is difficult to blame him as an individual. The fact is,
gentlemen, it seems there must really exist something that is deare