disadvantageous
to himself, that that can be proved mathematically. I thoroughly
agree, it can--by mathematics. But I repeat for the hundredth time,
there is one case, one only, when man may consciously, purposely,
desire what is injurious to himself, what is stupid, very
stupid--simply in order to have the right to desire for himself even
what is very stupid and not to be bound by an obligation to desire only
what is sensible. Of course, this very stupid thing, this caprice of
ours, may be in reality, gentlemen, more advantageous for us than
anything else on earth, especially in certain cases. And in particular
it may be more advantageous than any advantage even when it does us
obvious harm, and contradicts the soundest conclusions of our reason
concerning our advantage--for in any circumstances it preserves for us
what is most precious and most important--that is, our personality, our
individuality. Some, you see, maintain that this really is the most
precious thing for mankind; choice can, of course, if it chooses, be in
agreement with reason; and especially if this be not abused but kept
within bounds. It is profitable and sometimes even praiseworthy. But
very often, and even most often, choice is utterly and stubbornly
opposed to reason ... and ... and ... do you know that that, too, is
profitable, sometimes even praiseworthy? Gentlemen, let us suppose
that man is not stupid. (Indeed one cannot refuse to suppose that, if
only from the one consideration, that, if man is stupid, then who is
wise?) But if he is not stupid, he is monstrously ungrateful!
Phenomenally ungrateful. In fact, I believe that the best definition
of man is the ungrateful biped. But that is not all, that is not his
worst defect; his worst defect is his perpetual moral obliquity,
perpetual--from the days of the Flood to the Schleswig-Holstein period.
Moral obliquity and consequently lack of good sense; for it has long
been accepted that lack of good sense is due to no other cause than
moral obliquity. Put it to the test and cast your eyes upon the
history of mankind. What will you see? Is it a grand spectacle?
Grand, if you like. Take the Colossus of Rhodes, for instance, that's
worth something. With good reason Mr. Anaevsky testifies of it that
some say that it is the work of man's hands, while others maintain that
it has been created by nature herself. Is it many-coloured? May be it
is many-coloured, too: if one takes the dre