the law of logic, but not the law
of humanity. You think, gentlemen, perhaps that I am mad? Allow me to
defend myself. I agree that man is pre-eminently a creative animal,
predestined to strive consciously for an object and to engage in
engineering--that is, incessantly and eternally to make new roads,
WHEREVER THEY MAY LEAD. But the reason why he wants sometimes to go
off at a tangent may just be that he is PREDESTINED to make the road,
and perhaps, too, that however stupid the "direct" practical man may
be, the thought sometimes will occur to him that the road almost always
does lead SOMEWHERE, and that the destination it leads to is less
important than the process of making it, and that the chief thing is to
save the well-conducted child from despising engineering, and so giving
way to the fatal idleness, which, as we all know, is the mother of all
the vices. Man likes to make roads and to create, that is a fact
beyond dispute. But why has he such a passionate love for destruction
and chaos also? Tell me that! But on that point I want to say a
couple of words myself. May it not be that he loves chaos and
destruction (there can be no disputing that he does sometimes love it)
because he is instinctively afraid of attaining his object and
completing the edifice he is constructing? Who knows, perhaps he only
loves that edifice from a distance, and is by no means in love with it
at close quarters; perhaps he only loves building it and does not want
to live in it, but will leave it, when completed, for the use of LES
ANIMAUX DOMESTIQUES--such as the ants, the sheep, and so on. Now the
ants have quite a different taste. They have a marvellous edifice of
that pattern which endures for ever--the ant-heap.

With the ant-heap the respectable race of ants began and with the
ant-heap they will probably end, which does the greatest credit to
their perseverance and good sense. But man is a frivolous and
incongruous creature, and perhaps, like a chess player, loves the
process of the game, not the end of it. And who knows (there is no
saying with certainty), perhaps the only goal on earth to which mankind
is striving lies in this incessant process of attaining, in other
words, in life itself, and not in the thing to be attained, which must
always be expressed as a formula, as positive as twice two makes four,
and such positiveness is not life, gentlemen, but is the beginning of
death. Anyway, man has always been afraid