tue, regards something arduous, to be obtained by
another's help, as stated above (A. 1).
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SIXTH ARTICLE [II-II, Q. 17, Art. 6]

Whether Hope Is Distinct from the Other Theological Virtues?

Objection 1: It would seem that hope is not distinct from the other
theological virtues. For habits are distinguished by their objects,
as stated above (I-II, Q. 54, A. 2). Now the object of hope is the
same as of the other theological virtues. Therefore hope is not
distinct from the other theological virtues.

Obj. 2: Further, in the symbol of faith, whereby we make profession
of faith, we say: "I expect the resurrection of the dead and the life
of the world to come." Now expectation of future happiness belongs to
hope, as stated above (A. 5). Therefore hope is not distinct from
faith.

Obj. 3: Further, by hope man tends to God. But this belongs properly
to charity. Therefore hope is not distinct from charity.

_On the contrary,_ There cannot be number without distinction. Now
hope is numbered with the other theological virtues: for Gregory says
(Moral. i, 16) that the three virtues are faith, hope, and charity.
Therefore hope is distinct from the theological virtues.

_I answer that,_ A virtue is said to be theological from having God
for the object to which it adheres. Now one may adhere to a thing in
two ways: first, for its own sake; secondly, because something else
is attained thereby. Accordingly charity makes us adhere to God for
His own sake, uniting our minds to God by the emotion of love.

On the other hand, hope and faith make man adhere to God as to a
principle wherefrom certain things accrue to us. Now we derive from
God both knowledge of truth and the attainment of perfect goodness.
Accordingly faith makes us adhere to God, as the source whence we
derive the knowledge of truth, since we believe that what God tells
us is true: while hope makes us adhere to God, as the source whence
we derive perfect goodness, i.e. in so far as, by hope, we trust to
the Divine assistance for obtaining happiness.

Reply Obj. 1: God is the object of these virtues under different
aspects, as stated above: and a different aspect of the object
suffices for the distinction of habits, as stated above (I-II, Q. 54,
A. 2).

Reply Obj. 2: Expectation is mentioned in the symbol of faith, not as
though it were the proper act of faith, but because the act of hope
presupposes the act of faith, as we shall state fu