rther on (A. 7).
Hence an act of faith is expressed in the act of hope.
Reply Obj. 3: Hope makes us tend to God, as to a good to be obtained
finally, and as to a helper strong to assist: whereas charity,
properly speaking, makes us tend to God, by uniting our affections to
Him, so that we live, not for ourselves, but for God.
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SEVENTH ARTICLE [II-II, Q. 17, Art. 7]
Whether Hope Precedes Faith?
Objection 1: It would seem that hope precedes faith. Because a gloss
on Ps. 36:3, "Trust in the Lord, and do good," says: "Hope is the
entrance to faith and the beginning of salvation." But salvation is
by faith whereby we are justified. Therefore hope precedes faith.
Obj. 2: Further, that which is included in a definition should
precede the thing defined and be more known. But hope is included in
the definition of faith (Heb. 11:1): "Faith is the substance of
things to be hoped for." Therefore hope precedes faith.
Obj. 3: Further, hope precedes a meritorious act, for the Apostle
says (1 Cor. 9:10): "He that plougheth should plough in hope . . . to
receive fruit." But the act of faith is meritorious. Therefore hope
precedes faith.
_On the contrary,_ It is written (Matt. 1:2): "Abraham begot Isaac,"
i.e. "Faith begot hope," according to a gloss.
_I answer that,_ Absolutely speaking, faith precedes hope. For the
object of hope is a future good, arduous but possible to obtain. In
order, therefore, that we may hope, it is necessary for the object of
hope to be proposed to us as possible. Now the object of hope is, in
one way, eternal happiness, and in another way, the Divine
assistance, as explained above (A. 2; A. 6, ad 3): and both of these
are proposed to us by faith, whereby we come to know that we are able
to obtain eternal life, and that for this purpose the Divine
assistance is ready for us, according to Heb. 11:6: "He that cometh
to God, must believe that He is, and is a rewarder to them that seek
Him." Therefore it is evident that faith precedes hope.
Reply Obj. 1: As the same gloss observes further on, "hope" is called
"the entrance" to faith, i.e. of the thing believed, because by hope
we enter in to see what we believe. Or we may reply that it is called
the "entrance to faith," because thereby man begins to be established
and perfected in faith.
Reply Obj. 2: The thing to be hoped for is included in the definition
of faith, because the proper object of faith, is something not
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