ed above (A. 1). Now the First Truth is something
simple. Therefore the object of faith is not something complex.

Obj. 2: Further, the exposition of faith is contained in the symbol.
Now the symbol does not contain propositions, but things: for it is
not stated therein that God is almighty, but: "I believe in God . . .
almighty." Therefore the object of faith is not a proposition but a
thing.

Obj. 3: Further, faith is succeeded by vision, according to 1 Cor.
13:12: "We see now through a glass in a dark manner; but then face to
face. Now I know in part; but then I shall know even as I am known."
But the object of the heavenly vision is something simple, for it is
the Divine Essence. Therefore the faith of the wayfarer is also.

_On the contrary,_ Faith is a mean between science and opinion. Now
the mean is in the same genus as the extremes. Since, then, science
and opinion are about propositions, it seems that faith is likewise
about propositions; so that its object is something complex.

_I answer that,_ The thing known is in the knower according to the
mode of the knower. Now the mode proper to the human intellect is to
know the truth by synthesis and analysis, as stated in the First Part
(Q. 85, A. 5). Hence things that are simple in themselves, are known
by the intellect with a certain amount of complexity, just as on the
other hand, the Divine intellect knows, without any complexity,
things that are complex in themselves.

Accordingly the object of faith may be considered in two ways. First,
as regards the thing itself which is believed, and thus the object of
faith is something simple, namely the thing itself about which we
have faith. Secondly, on the part of the believer, and in this
respect the object of faith is something complex by way of a
proposition.

Hence in the past both opinions have been held with a certain amount
of truth.

Reply Obj. 1: This argument considers the object of faith on the part
of the thing believed.

Reply Obj. 2: The symbol mentions the things about which faith is, in
so far as the act of the believer is terminated in them, as is
evident from the manner of speaking about them. Now the act of the
believer does not terminate in a proposition, but in a thing. For as
in science we do not form propositions, except in order to have
knowledge about things through their means, so is it in faith.

Reply Obj. 3: The object of the heavenly vision will be the First
Truth seen in its