divine nature, and a kind of conformity with Christ
himself,

Of Nobility

WE WILL speak of nobility, first as a portion of an estate, then as a
condition of particular persons. A monarchy, where there is no nobility
at all, is ever a pure and absolute tyranny; as that of the Turks.
For nobility attempers sovereignty, and draws the eyes of the people,
somewhat aside from the line royal. But for democracies, they need it
not; and they are commonly more quiet, and less subject to sedition,
than where there are stirps of nobles. For men's eyes are upon the
business, and not upon the persons; or if upon the persons, it is for
the business' sake, as fittest, and not for flags and pedigree. We see
the Switzers last well, notwithstanding their diversity of religion,
and of cantons. For utility is their bond, and not respects. The united
provinces of the Low Countries, in their government, excel; for where
there is an equality, the consultations are more indifferent, and the
payments and tributes, more cheerful. A great and potent nobility,
addeth majesty to a monarch, but diminisheth power; and putteth life
and spirit into the people, but presseth their fortune. It is well,
when nobles are not too great for sovereignty nor for justice; and yet
maintained in that height, as the insolency of inferiors may be broken
upon them, before it come on too fast upon the majesty of kings. A
numerous nobility causeth poverty, and inconvenience in a state; for it
is a surcharge of expense; and besides, it being of necessity, that many
of the nobility fall, in time, to be weak in fortune, it maketh a kind
of disproportion, between honor and means.

As for nobility in particular persons; it is a reverend thing, to see an
ancient castle or building, not in decay; or to see a fair timber tree,
sound and perfect. How much more, to behold an ancient noble family,
which has stood against the waves and weathers of time! For new nobility
is but the act of power, but ancient nobility is the act of time. Those
that are first raised to nobility, are commonly more virtuous, but less
innocent, than their descendants; for there is rarely any rising, but
by a commixture of good and evil arts. But it is reason, the memory
of their virtues remain to their posterity, and their faults die with
themselves. Nobility of birth commonly abateth industry; and he that is
not industrious, envieth him that is. Besides, noble persons cannot
go much higher; a