; the rest is but conceit. So saith Solomon, Where much is,
there are many to consume it; and what hath the owner, but the sight of
it with his eyes? The personal fruition in any man, cannot reach to
feel great riches: there is a custody of them; or a power of dole, and
donative of them; or a fame of them; but no solid use to the owner.
Do you not see what feigned prices, are set upon little stones and
rarities? and what works of ostentation are undertaken, because there
might seem to be some use of great riches? But then you will say, they
may be of use, to buy men out of dangers or troubles. As Solomon saith,
Riches are as a strong hold, in the imagination of the rich man. But
this is excellently expressed, that it is in imagination, and not always
in fact. For certainly great riches, have sold more men, than they have
bought out. Seek not proud riches, but such as thou mayest get justly,
use soberly, distribute cheerfully, and leave contentedly. Yet have no
abstract nor friarly contempt of them. But distinguish, as Cicero saith
well of Rabirius Posthumus, In studio rei amplificandae apparebat, non
avaritiae praedam, sed instrumentum bonitati quaeri. Harken also to
Solomon, and beware of hasty gathering of riches; Qui festinat ad
divitias, non erit insons. The poets feign, that when Plutus (which is
Riches) is sent from Jupiter, he limps and goes slowly; but when he
is sent from Pluto, he runs, and is swift of foot. Meaning that riches
gotten by good means, and just labor, pace slowly; but when they come
by the death of others (as by the course of inheritance, testaments,
and the like), they come tumbling upon a man. But it mought be applied
likewise to Pluto, taking him for the devil. For when riches come from
the devil (as by fraud and oppression, and unjust means), they come upon
speed. The ways to enrich are many, and most of them foul. Parsimony is
one of the best, and yet is not innocent; for it withholdeth men from
works of liberality and charity. The improvement of the ground, is the
most natural obtaining of riches; for it is our great mother's blessing,
the earth's; but it is slow. And yet where men of great wealth do stoop
to husbandry, it multiplieth riches exceedingly. I knew a nobleman in
England, that had the greatest audits of any man in my time; a great
grazier, a great sheep-master, a great timber man, a great collier, a
great corn-master, a great lead-man, and so of iron, and a number of
the like poin