o themselves some of
their servants; whom both themselves have called friends, and allowed
other likewise to call them in the same manner; using the word which is
received between private men.
L. Sylla, when he commanded Rome, raised Pompey (after surnamed
the Great) to that height, that Pompey vaunted himself for Sylla's
overmatch. For when he had carried the consulship for a friend of
his, against the pursuit of Sylla, and that Sylla did a little resent
thereat, and began to speak great, Pompey turned upon him again, and in
effect bade him be quiet; for that more men adored the sun rising, than
the sun setting. With Julius Caesar, Decimus Brutus had obtained that
interest as he set him down in his testament, for heir in remainder,
after his nephew. And this was the man that had power with him, to
draw him forth to his death. For when Caesar would have discharged
the senate, in regard of some ill presages, and specially a dream of
Calpurnia; this man lifted him gently by the arm out of his chair,
telling him he hoped he would not dismiss the senate, till his wife
had dreamt a better dream. And it seemeth his favor was so great, as
Antonius, in a letter which is recited verbatim in one of Cicero's
Philippics, calleth him venefica, witch; as if he had enchanted Caesar.
Augustus raised Agrippa (though of mean birth) to that height, as when
he consulted with Maecenas, about the marriage of his daughter Julia,
Maecenas took the liberty to tell him, that he must either marry his
daughter to Agrippa, or take away his life; there was no third way, he
had made him so great. With Tiberius Caesar, Sejanus had ascended
to that height, as they two were termed, and reckoned, as a pair of
friends. Tiberius in a letter to him saith, Haec pro amicitia nostra non
occultavi; and the whole senate dedicated an altar to Friendship, as to
a goddess, in respect of the great dearness of friendship, between them
two. The like, or more, was between Septimius Severus and Plautianus.
For he forced his eldest son to marry the daughter of Plautianus; and
would often maintain Plautianus, in doing affronts to his son; and did
write also in a letter to the senate, by these words: I love the man so
well, as I wish he may over-live me. Now if these princes had been as
a Trajan, or a Marcus Aurelius, a man might have thought that this had
proceeded of an abundant goodness of nature; but being men so wise, of
such strength and severity of mind, and so ext
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