FREE BOOKS

Author's List




PREV.   NEXT  
|<   359   360   361   362   363   364   365   366   367   368   369   370   371   372   373   374   375   376   377   378   379   380   381   382   383  
384   385   386   387   388   389   390   391   392   393   394   395   396   397   398   399   400   401   402   403   404   405   406   407   408   >>   >|  
1842); Shahrastani, _History of Religious and Philosophical Sects_, in German translation by Haarbrucker (Halle, 1850-1851); Dieterici, _Streit zwischen Mensch und Thier_ (Berlin, 1858), and his other translations of the _Encyclopaedia of the Brothers of Sincerity_ (1861 to 1872); T.J. de Boer, _The History of Philosophy in Islam_ (London, 1903); K. Prantl, _Geschichte der Logik_ (Leipzig, 1861); and the Histories of Philosophy; also the literature under the biographies of philosophers mentioned. (W. W.; G. W. T.) ARABIAN SEA (anc. _Mare Erythraeum_), the name applied to the portion of the Indian Ocean bounded E. by India, N. by Baluchistan and part of the southern Persian littoral, W. by Arabia, and S., approximately, by a line between Cape Guardafui, the north-east point of Somaliland, and Cape Comorin in India. It has two important branches--at the south-west the Gulf of Aden, connecting with the Red Sea through the strait of Bab-el-Mandeb; and at the north-west the Gulf of Oman, connecting with the Persian Gulf. Besides these larger ramifications, there are the Gulfs of Cambay and Kach on the Indian coast. An interest and importance belong to this sea as forming part of the chief highway between Europe and India. Its islands are few and insignificant, the chief being Sokotra, off the African, and the Laccadives, off the Indian coast. ARABICI, a religious sect originating about the beginning of the 3rd century, which is mentioned by Augustine (_De Haeres_. c. lxxxiii.), and called also [Greek: thnetopseuchitai] ("mortal-souled") by John of Damascus (_De Haeres_. c. xc.) The name is given to the Arabians mentioned by Eusebius (_Hist. Eccl_. vi. 37), whose distinctive doctrine was a form of Christian materialism, showing itself in the belief that the soul perished and was restored to life along with the body. We may compare Tatian's view of the soul as a subtler variety of matter. According to Eusebius, they were convinced of their error by Origen, and renounced it at a council held about A.D. 246. ARABI PASHA (c. 1839- ), more correctly AHMAD 'ARABI, to which in later years he added the epithet _al-Misri_, "the Egyptian," Egyptian soldier and revolutionary leader, was born in Lower Egypt in 1839 or 1840 of a fellah family. Having entered the army as a conscript he was made an officer by Said Pasha in 1862, and was employed in the transport department in the Abyssinian camp
PREV.   NEXT  
|<   359   360   361   362   363   364   365   366   367   368   369   370   371   372   373   374   375   376   377   378   379   380   381   382   383  
384   385   386   387   388   389   390   391   392   393   394   395   396   397   398   399   400   401   402   403   404   405   406   407   408   >>   >|  



Top keywords:

mentioned

 

Indian

 
Eusebius
 

Persian

 
connecting
 

Philosophy

 

Egyptian

 

Haeres

 

History

 

beginning


belief

 
showing
 

perished

 

century

 
originating
 
religious
 
restored
 

Damascus

 

materialism

 
distinctive

doctrine
 

thnetopseuchitai

 

called

 

Christian

 
Augustine
 
Arabians
 

souled

 

lxxxiii

 

mortal

 

matter


family
 

fellah

 

leader

 

epithet

 

soldier

 

revolutionary

 

Having

 

entered

 

employed

 
transport

department

 
Abyssinian
 
conscript
 

officer

 

According

 
ARABICI
 

convinced

 
variety
 

subtler

 
compare