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epoch of the Emperor Jimmu has been rendered more remote and the lives of the emperors have been prolonged to fill up the space, or, if we assume the epoch of Jimmu to be correct, we must suppose that a number of the emperors have been dropped from the count. The sudden depression in the ages occurs about the time of the introduction of writing from China, which occurred in A.D. 284. Wani, who came from Korea to Japan bringing continental culture with him, was appointed tutor to the heir-apparent who became the Emperor Nintoku. During his and subsequent reigns a knowledge of Chinese writing gradually spread, so that the annals of the Imperial court were kept in regular and stated order. This will account without difficulty for the sudden change and for the irregularity of the early chronology. Notwithstanding the almost absolute certainty of error which exists in the received Japanese chronology, it is by far more convenient to accept it in the form it is presented to us, and use it as if it were true. The early history must be treated as traditional and only the later period from the beginning of the fourth century can be accepted as in any sense historical. Yet the events of the earlier period which have been preserved for us by oral tradition are capable with due care and inspection of furnishing important lessons and disclosing many facts in regard to the lives and characteristics of the primitive Japanese. In writing the history of Rome, Dr. Thomas Arnold(36) said that the only way to treat its early history was to give the early legends in as nearly the form in which they had been handed down as possible; that in this way the spirit of the people would be preserved and the residuum of truth in them would become the heritage of the present generation. We have tried to treat the myths and legends of Japanese history in this manner, and have given the principal stories as they are preserved among the Japanese. _The Origin of the Celestial Deities._ The scene opens in the plain of high heaven. When heaven and earth began there were three deities(37) in existence, that is: Master-of-the-August-Centre-of-Heaven, High-August-Producing-Wondrous-Deity, Divine-Producing-Wondrous-Deity. These three came into existence without creation and afterwards died. Then two other deities were born from a thing that sprouted up like unto a reed shoot when the earth, young and like unto floating oil, drifted about medus
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