epoch of the
Emperor Jimmu has been rendered more remote and the lives of the emperors
have been prolonged to fill up the space, or, if we assume the epoch of
Jimmu to be correct, we must suppose that a number of the emperors have
been dropped from the count.
The sudden depression in the ages occurs about the time of the
introduction of writing from China, which occurred in A.D. 284. Wani, who
came from Korea to Japan bringing continental culture with him, was
appointed tutor to the heir-apparent who became the Emperor Nintoku.
During his and subsequent reigns a knowledge of Chinese writing gradually
spread, so that the annals of the Imperial court were kept in regular and
stated order. This will account without difficulty for the sudden change
and for the irregularity of the early chronology.
Notwithstanding the almost absolute certainty of error which exists in the
received Japanese chronology, it is by far more convenient to accept it in
the form it is presented to us, and use it as if it were true. The early
history must be treated as traditional and only the later period from the
beginning of the fourth century can be accepted as in any sense
historical. Yet the events of the earlier period which have been preserved
for us by oral tradition are capable with due care and inspection of
furnishing important lessons and disclosing many facts in regard to the
lives and characteristics of the primitive Japanese.
In writing the history of Rome, Dr. Thomas Arnold(36) said that the only
way to treat its early history was to give the early legends in as nearly
the form in which they had been handed down as possible; that in this way
the spirit of the people would be preserved and the residuum of truth in
them would become the heritage of the present generation. We have tried to
treat the myths and legends of Japanese history in this manner, and have
given the principal stories as they are preserved among the Japanese.
_The Origin of the Celestial Deities._
The scene opens in the plain of high heaven. When heaven and earth began
there were three deities(37) in existence, that is:
Master-of-the-August-Centre-of-Heaven,
High-August-Producing-Wondrous-Deity,
Divine-Producing-Wondrous-Deity.
These three came into existence without creation and afterwards died.
Then two other deities were born from a thing that sprouted up like unto a
reed shoot when the earth, young and like unto floating oil, drifted about
medus
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