to the court. These steps soon began to
show themselves in the absence of the wonderful and legendary from the
narrative of events. Beginning with the reign of the Emperor Richu the
ages of the emperors which before his time had been of such a marvellous
length now drop to a reasonable and moderate period.
The nineteenth emperor was Inkyo, the fourth son of the Emperor Nintoku.
He was of an amiable and philanthropic temperament, and accepted the
position of emperor with great reluctance. His health was delicate, and he
feared to take upon himself such a responsibility. In the meantime there
was an interregnum, and the court officials were anxious to have him enter
upon the duties of emperor. At last he consented and became emperor A.D.
412. It was during his reign that confusion arose concerning the family
names, or rather, that the confusion which had been long growing now had
its settlement. Family names had been a matter of growth, and many persons
claimed the right to use a certain name who were in no wise entitled to
it. The emperor took a singular and effectual method to settle the
troublesome and personal questions that arose. He summoned all those who
claimed to belong to any family whose claim was disputed to appear at
Amakashi and show that they were entitled to the names they claimed. He
placed jars of boiling water and required each one to plunge his hand in
the water. He who was injured by the hot water was pronounced a deceiver,
and he who came off unhurt was pronounced as entitled to the name. The
emperor took occasion to settle the questions concerning names, and put
the matter on a more stable basis. And as the art of writing now began to
be more common among the people mistakes in regard to names did not again
seriously recur.
The emperor's ill-health was the occasion for the introduction of another
of the civilizing arts of the continent. When the annual tribute from
Korea was sent it so chanced that the ambassador who came with it was a
person versed in the medical art. If we estimate this man's science or
skill by that of the Chinese practitioner of a later day, we should
certainly not place a very high value on it. It is narrated, however, that
he cured the imperial invalid, and by this means gained great credit for
his profession, and added another to the obligations which Japan owed to
the continent.
After the death of the Emperor Inkyo there was a quarrel about the
succession between his tw
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