|143C, Luke 24.42.| |
| (v. 1.)| |
|349C, Luke 24. | |Marcion.
| 38,39| |
384B, John 1.1-3. | | |
148A, John 1.23. | | |
|148B, John | |
| 2.16,17.| |
|89C, John 3.12. | |Gnostics.
|274A, John 3.14 | |
59C, John 5.46. | | |
| |162B, John 5.8. |
66C, John 5.17. | | |
|919A, John 5.18. | |
| |117D, John 6.15. |
|89D, John 6.53. | |the same.
|279D, John 6.70. | |
| |279B, John 8.44. |
|463D, John 8.40. | |Theodotus.
| |148B, John 12.41. |
| |153A, John 12.22. |
|75C, John 14.6. | |
919C, John 14.10. | | |
921D, John 17.3. | | |
| |279D, John |
| | 17.11,12.|
|119D, John 18.36.| |

It is impossible here not to notice the very large amount of
freedom in the quotations. The exact quotations number only
fifteen, the slightly variant thirty-seven, and the markedly
variant forty. By far the larger portion of this last class and
several instances in the second it seems most reasonable to refer
to the habit of quoting from memory. This is strikingly
illustrated by the passage 117 D, Where the retreat of Jesus and
His disciples to Ephraim is treated as a consequence of the
attempt 'to make Him king' (John vi. 15), though in reality it did
not take place till after the raising of Lazarus and just before
the Last Passover (see John xi. 54). A very remarkable case of
combination is found in 36 BC, where a single quotation is made up
of a cento of no less than six separate passages taken from all
three Synoptic Gospels and in the most broken order. Fusions so
complet