|+A.1.17, Luke 20.|narrative portion
| | 22-25 (v.l.) | free.
|D.100, A.1.63, | |repeated not
| Matt. 11.27 (v.l.)| | identically.
|D.76, 100, Luke | |repeated diverse-
| 9.22. | | diversely;
| | | free (Credner).
A.1.36, Matt. 21.| |D.53, Matt. 21.5.|(Zech. 9.9).
5 (addition). | | |
| |A.1.66, Luke 22. |
| | 19, 20. |
|D.99, Matt. 26. | |
| 39 (v.l.) | |
| |D.103, Luke 22. |
| | 42-44. |
| |D.101, Matt. 27. |
| | 43. |
| |A.1.38, [Greek: |
| | ho nekrous |
| | anegeiras rhu- |
| | sastho eauton.]|
D.99, Matt. 27. | | |compounded.
46; Mark 15.34.| | |
D.105, Luke 23. | | |
46.

The total result may be taken to be that ten passages are
substantially exact, while twenty-five present slight and thirty-
two marked variations [Endnote 116:1]. This is only rough and
approximate, because of the passages that are put down as exact
two, or possibly three, can only be said to be so with a
qualification; though, on the other hand, there are passages
entered under the second class as 'slightly variant' which have a
leaning towards the first, and passages entered under the third
which have a perceptible leaning towards the second. We can
therefore afford to disregard these doubtful cases and accept the
classification very much as it stands. Comparing it then with the
parallel classification that has been made of the quotations from
the Old Testament, we find that in the latter sixty-four were
ranked as exact, forty-four as slightly variant, and fifty-four as
decidedly variant. If we reduce these roughly to a common standard
of comparison the