FREE BOOKS

Author's List




PREV.   NEXT  
|<   940   941   942   943   944   945   946   947   948   949   950   951   952   953   954   955   956   957   958   959   960   961   962   963   964  
965   966   967   968   969   970   971   972   973   974   975   976   977   978   979   980   981   982   983   984   985   986   987   988   989   >>   >|  
n in Rome _ad caelibus_, to persuade them to marry; some countries compelled them to marry of old, as [5917]Jews, Turks, Indians, Chinese, amongst the rest in these days, who much wonder at our discipline to suffer so many idle persons to live in monasteries, and often marvel how they can live honest. [5918]In the isle of Maragnan, the governor and petty king there did wonder at the Frenchmen, and admire how so many friars, and the rest of their company could live without wives, they thought it a thing impossible, and would not believe it. If these men should but survey our multitudes of religious houses, observe our numbers of monasteries all over Europe, 18 nunneries in Padua, in Venice 34 cloisters of monks, 28 of nuns, &c. _ex ungue leonem_, 'tis to this proportion, in all other provinces and cities, what would they think, do they live honest? Let them dissemble as they will, I am of Tertullian's mind, that few can continue but by compulsion. [5919]"O chastity" (saith he) "thou art a rare goddess in the world, not so easily got, seldom continuate: thou mayst now and then be compelled, either for defect of nature, or if discipline persuade, decrees enforce:" or for some such by-respects, sullenness, discontent, they have lost their first loves, may not have whom they will themselves, want of means, rash vows, &c. But can he willingly contain? I think not. Therefore, either out of commiseration of human imbecility, in policy, or to prevent a far worse inconvenience, for they hold some of them as necessary as meat and drink, and because vigour of youth, the state and temper of most men's bodies do so furiously desire it, they have heretofore in some nations liberally admitted polygamy and stews, a hundred thousand courtesans in Grand Cairo in Egypt, as [5920]Radzivilus observes, are tolerated, besides boys: how many at Fez, Rome, Naples, Florence, Venice, &c., and still in many other provinces and cities of Europe they do as much, because they think young men, churchmen, and servants amongst the rest, can hardly live honest. The consideration of this belike made Vibius, the Spaniard, when his friend [5921]Crassus, that rich Roman gallant, lay hid in the cave, _ut voluptatis quam aetas illa desiderat copiam faceret_, to gratify him the more, send two [5922]lusty lasses to accompany him all that while he was there imprisoned, And Surenus, the Parthian general, when he warred against the Romans, to carry about with him 200 c
PREV.   NEXT  
|<   940   941   942   943   944   945   946   947   948   949   950   951   952   953   954   955   956   957   958   959   960   961   962   963   964  
965   966   967   968   969   970   971   972   973   974   975   976   977   978   979   980   981   982   983   984   985   986   987   988   989   >>   >|  



Top keywords:

honest

 

Venice

 

provinces

 

cities

 

Europe

 

monasteries

 

discipline

 
persuade
 
compelled
 
admitted

Radzivilus

 

liberally

 

nations

 

desire

 

heretofore

 

warred

 

thousand

 

courtesans

 
furiously
 

hundred


Romans

 

polygamy

 

policy

 
imbecility
 

prevent

 

commiseration

 

willingly

 

Therefore

 
inconvenience
 

vigour


temper

 

general

 

bodies

 

Surenus

 
gallant
 
lasses
 

Crassus

 

accompany

 

copiam

 

desiderat


faceret

 

gratify

 

voluptatis

 

friend

 
imprisoned
 

Naples

 

Florence

 

Parthian

 
tolerated
 

Vibius