and the bytter swete, and say
that he seeth
commence il a juger le doulz amer, et lamer doulz, et dit
quil uoit

that whiche other may nat se, and also of all his fyve wyttes, and
ce que les aultres ne peuuent ueoir, et ainsy de tous ses cincq sens, et

lykewyse thintellectyve lese the reason and the jugement of thynges,
par consequent lintellectiue pert la reason et le discernement des
choses,

for she beynge in the body humayne can nat attayne to any knolege
car elle estant ou cors humain ne peult paruenir a aulcune
cognoissance

(nat beyng inspyred ghostly) without it be by the meane of the fyve
(selle nest inspiree diuinement) ce se nest par le moien des cincq

wyttes aparteyning to the sensytyve, for before that ye do understande
any
sens apartenant a la sensitiue, car deuant que uous entendez
aulcune

thyng, it behoved fyrst that it be to you shewed by the syght, by
chose, il faut premierement quil uous soit monstre par la ueue, par

meane of colours, or by the hering by the meane of sound or voise, or by
moien de coulleur, ou par louye moiennant son ou uoix, ou par

smelyng, goustyng and tastyng, the whiche thyng so perceved by the
fyve
flairer, gouster et taster, laquelle chose ainsy aperceue par les
cincq

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wyttes, is sende to the comon witt which lieth in the formest parte
of the
sens, est enuoiee au commun sens qui gist en la partie anteriore
du

braine, the whiche goeth incontinently to the memory in the whiche he
cerueau, lequel sen ua incontinent a la remembrance en laquelle il

fynde what thynge it is after that one have him somtyme sayd and
thought,
treuue quelle chose cest selon