car

the gyveng remyssyon doth ratify and approve the repentaunce and
contrityon
le donnant remission ratisfie et approuue la compunccion et
contricion

of the synner, askyng pardone by the meryte of the said passion, the
whiche
du pecheur, demandant pardon par le merite dicelle passion, la
quelle

is nat goten in angre agaynst Anna, Caiphas, Pylate, Herode
ne saquiert pas en ce courouceant encontre Anne, Caiphe, Pilate, Herode

and the turmentours whiche dyd put our Lorde to dethe, and to be
et satellites qui meirent Nostre Seigneur a mort, et destre

soroufull that our Lorde hath so moche suffred for us, rather
is all
desplaisant que Nostre Seigneur a tant souffert pour nous, ains
est tout

the contrary, for he it defended, where he said: doughter of Jerusalem
le contraire, car il le defendist, ou il dist: fille de Jhrusalem

wepe nat upon me, but rather upon you and your chyldren, as
ne ploures point sur moy, mais sur uous et sur uos enfans, come

he wolde have sayd: ye and they ben cause of my deth, for I dye in
sil uoulsist dire: uous et eulz sont cause de ma mort, car je meurs en

satisfaccion of your synnes. In approbation of the whiche our mother
holy
satisfaction de uos pechez. En approbacion de quoy nostre mere
saint

Churche make myrth and her rejoyse in suche wyse, that she is nat aferde
to say:
Eglise exulte et se resjouist tellement quelle ne craind point
a dire:

O happy synne, which hath deserved suche a redemer! Ye, and that
more
O heureulz pechez, qui a merite tel redempteur! Voire, et qui
plus

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is, she doth call the crosse swete, and the nayl