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pt after Easter. But, on hearing that several travellers had been unable to reach Petra even after 'Akabah, on account of hostilities arising between the Alaween and the Tiyahah Arabs, or on account of the exorbitant demands of money made by the former of these, I thought the time had arrived for me to show the practicability of getting at the wonders of Petra from Jerusalem, under escort of the Jehaleen Arabs near Hebron. I went accordingly, and treated with the Fellahheen of Wadi Moosa in the place itself; and numerous travellers have since availed themselves of this advantage, though none have published an account of their expedition. On looking back at my notes of the journey, I am astonished at the rapid flight of time; for although my recollection is on the whole very vivid, these notes are dated in April 1851. Full occupation during the intervening period has seemed to shorten the interval. The scene, too, is now changed; for instead of the arid desert and the blasted porphyry cliffs of Edom, then before my eyes, these lines are penned among the bright green meadows of England, with the broad Thames in view, bearing large three-masted ships on its tide, freighted with imports from the most distant parts of the world. With an officer of dragoons, being a traveller in Jerusalem, and under escort of Hamzeh, the Hebron agent for the Jehaleen, we proceeded across country to meet the Arabs in their wilderness. Leaving the Hebron road at _'Ain Dirweh_, we ascended the lofty hill to the little village and weli of _Nebi Yunas_, (Prophet Jonah,) which is so conspicuous an object far away in every direction,--the minaret which rises from the building giving it very much the appearance of a rural church in Europe. Thence through well-cultivated fields of wheat and barley,--green at that season,--towards the village of _Beni Naim_; but at quarter of the intermediate distance, passed considerable remains of good masonry, named Khirbet _Bait Ainoon_, (ruins of Beth Enon.) At _Beni Naim_ is the reputed sepulchre of the Prophet Lot, according to the Moslems; that of his daughters being on an opposite hill at no great distance. This village commands a grand prospect of the Dead Sea, although there is no view of the kind from all the country around. Is not this the place whence Abraham, after the departure of the angels, saw the smoke of Sodom and Gomorrah rising as the smoke of a furnace? (Gen. xix. 27, 28.) He
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