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uct, crimes, and penalties. He regrets the prevalence of slavery, which profanes all social relations, and even destroys all kindness and charity. There is no class of freemen; all are either chiefs or slaves. All offenses are atoned for by the payment of money, save certain unnatural crimes, which they punish with death. Among the Moros is practiced the ordeal by fire, and the burial of the living for certain crimes; but some escape from these in safety, through their power as sorcerers. The authority and government of the chiefs is described; they are tyrannical and rapacious, and treat as slaves even chiefs who are subject to them. Combes makes special mention of some customs peculiar to the Subanos, or river-people. They are exceedingly rude and barbarous, without any government; and a perpetual petty warfare is waged among them. Their women, however, are more chaste than those of other tribes, and Lutao girls of rank are reared, for their own safety, among the Subanos. Among these people is a class of men who dress and act like women, and practice strict celibacy; one of them is baptized by Combes. A chapter is devoted to their burials and marriages. In the burial of the dead they spend lavishly, clothing the corpse in rich and costly garments; but they have ceased, under Christian influence, to bury the dead man's treasures with him. Marriages are celebrated with the utmost display, hospitality, and feasting; and with entire propriety and decorum. Another chapter describes the boats and weapons used by the natives. Next we present the famous letter on this subject by Gaspar de San Agustin (June 8, 1720); our text is collated with other versions, and freely annotated from these, and from comments made by Delgado and Mas on San Agustin's statements. San Agustin, who had spent forty years among the Filipinos, begins by expatiating on the great difficulty of comprehending the native character, which is inscrutable--"not in the individuals, but in the race." They are fickle and false, also of a cold temperament, and malicious, dull, and lazy--due to "the influence of the moon." They are ungrateful, lazy, rude and impertinent, arrogant, and generally disagreeable. San Agustin relates many of their peculiar traits, and incidents showing these, to much disparagement of the natives. He berates their ignorance and superstition, their faults of character, their conduct toward the Spaniards, their lack of religious devotion,
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