that he were to pursue the matter in my way, he
would say: Ever and anon we are landed in particulars, but this is not
what I want; tell me then, since you call them by a common name, and
say that they are all figures, even when opposed to one another, what
is that common nature which you designate as figure--which contains
straight as well as round, and is no more one than the other--that would
be your mode of speaking?

MENO: Yes.

SOCRATES: And in speaking thus, you do not mean to say that the round
is round any more than straight, or the straight any more straight than
round?

MENO: Certainly not.

SOCRATES: You only assert that the round figure is not more a figure
than the straight, or the straight than the round?

MENO: Very true.

SOCRATES: To what then do we give the name of figure? Try and answer.
Suppose that when a person asked you this question either about figure
or colour, you were to reply, Man, I do not understand what you want,
or know what you are saying; he would look rather astonished and say:
Do you not understand that I am looking for the 'simile in multis'? And
then he might put the question in another form: Meno, he might say, what
is that 'simile in multis' which you call figure, and which includes
not only round and straight figures, but all? Could you not answer that
question, Meno? I wish that you would try; the attempt will be good
practice with a view to the answer about virtue.

MENO: I would rather that you should answer, Socrates.

SOCRATES: Shall I indulge you?

MENO: By all means.

SOCRATES: And then you will tell me about virtue?

MENO: I will.

SOCRATES: Then I must do my best, for there is a prize to be won.

MENO: Certainly.

SOCRATES: Well, I will try and explain to you what figure is. What do
you say to this answer?--Figure is the only thing which always follows
colour. Will you be satisfied with it, as I am sure that I should be, if
you would let me have a similar definition of virtue?

MENO: But, Socrates, it is such a simple answer.

SOCRATES: Why simple?

MENO: Because, according to you, figure is that which always follows
colour.

(SOCRATES: Granted.)

MENO: But if a person were to say that he does not know what colour is,
any more than what figure is--what sort of answer would you have given
him?

SOCRATES: I should have told him the truth. And if he were a philosopher
of the eristic and antagonistic sort, I should say to him: You have my
answe