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ff his garments. "If a man, they covered him in front; if a woman, before and behind." The words of Rabbi Judah. But the Sages say "a man was stoned naked, but the woman was not stoned naked." 4. The place of stoning was two men high. One of the witnesses thrust him down on his loins. If he turned on his heart, the witness must turn him on his loins. If he died with that thrust it was finished; but if not, the second (witness) took the stone, and cast it upon his heart. If he died with that blow, the stoning was finished. But if not, he was stoned by all Israel, as is said, "The hands of the witnesses shall be first upon him to put him to death, and afterward the hands of all the people."(397) "All who were stoned were hung up." The words of Rabbi Eliezer. But the Sages say, "none were hung up, save the blasphemer and the idolater." "The man is to be hung with his face toward the people, but the woman with her face toward the wood." The words of Rabbi Eliezer. But the Sages say, "the man was hung up, but they do not hang up a woman." Rabbi Eleazar said to them, "and did not Simon, the son of Shatach, hang women in Askalon?" They said to him, "he hung up eighty women (witches), and two could not be judged, in one day." "How did they hang him?" "They sunk a beam in the ground, and a traverse beam proceeded from it, and they bound his hands, one over the other, and hung him up" (by them). R. Jose said, "the beam was inclined against the wall, and he was hung upon it, just as the butchers do." And they loosed him immediately afterward. "But if he was out all night?" "It was a transgression of a negative command, as is said, 'His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day (for he that is hanged is accursed of God),' "(398) etc. As one says, "wherefore is this one hung?" "Because he blasphemed the NAME, and it follows that the heavenly NAME is profaned." 5. Rabbi Meier said, "when man is sorrowful,(399) what language does the Shekinah(400) make him to utter?" If it be lawful so to speak, "my head makes me ashamed, my arm makes me ashamed." If, to speak after the manner of men, OMNIPRESENCE is sorrowful, when the blood of the wicked is poured out, how much more sorrowful is He for the blood of the righteous? And not in the case of the condemned alone, but everyone who leaves his dead overnight, is a transgressor of a negative command. If they left him for the sake of honor, to
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