s fear
of sin, his wisdom will not remain." He used to say, "whosoever's good
deeds exceed his wisdom, his wisdom will remain; but whosoever's wisdom
exceeds his good deeds, his wisdom will not remain."

10. He also used to say, "with whomsoever the spirit of his companions is
gratified, the Spirit of God is gratified; but with whomsoever the spirit
of his companions is not gratified, the Spirit of God is not gratified."
R. Jose, son of Harchinas, said, "that morning sleep, noontide wine,
childish conversation, and the assembly of the ignorant, take man out of
the world."

11. R. Eleazar Hamodai said, "he who profanes the holy offerings, despises
the solemn feasts, puts his neighbor to shame in public, makes void the
covenant of our father Abraham, and expounds the law contrary to its true
sense, although he be well learned in the law and possessed of good deeds,
yet has he no share in the world to come."

12. R. Ishmael said, "be humble to thy superior, and affable to thy
inferior, and receive all mankind with joy."

13. R. Akiba said, "laughter and levity accustom mankind to lewdness,
tradition is a fence to the law, tithes are a fence to riches, vows are a
fence to abstinence, the fence to wisdom is silence."

14. He used to say, "man is beloved as he was created in the image of God,
but an additional love was shown to him that he was created in the image
of God, as is said, 'In the image of God he made man.'(485) Beloved are
Israel in that they are called the children of God, but an additional love
was shown to them in that they are called the children of God, as is said,
'Ye are the children of the Lord your God.'(486) Beloved are Israel, to
whom was given the desirable vessel wherewith the world was created, but
an additional love was shown unto them, that the desirable vessel
wherewith the world was created was given unto them, as is said, 'For I
give you good doctrine, forsake ye not my law.' "(487)

15. "Everything is seen by God, though freedom of choice is given unto
man; the world is judged in goodness, though all is according to the
greatness of the work."

16. He used to say, "everything is given to man on pledge, and a net is
spread over all living; the shop is open, and the merchant credits; the
ledger is open, and the hand records, and whosoever chooses to borrow may
come and borrow, as the collectors are daily coming round and getting
payment of man, whether with his consent or without it, for t