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Praise 1. The Minister AMEN form The Collects Prayer of offers and the Consecration People endorse in Holy it Communion (see 1 Cor. xiv. 16) 2. Minister and Responsorial, Hymn at Sursum Corda People pursue or Ordination of in Holy different lines INTERJECTIONAL Priests Communion interrupting form Preces before Versicles one another Collects before Psalms 3. The Congregation Antiphonal, "From our The Psalms form two or ANTHEM enemies, &c." in Mattins companies which form --8 verses in and reply to one the Litany Evensong another 4. The Minister LITANY The main body names the subject form of the Litany and the People offer the prayer (or praise) 5. A portion of PRECEDED The Lesson and Holy Scripture prayer or Commandments Canticle is read and the praise in Holy prayer or praise Communion completes it as an Act of Worship {22} APPENDIX A. Cartwright, attacking the Prayer Book, 1572 or later, wrote-- "For the singing of Psalms by course and side after side, although it be very ancient yet it is not commendable, and so much the more to be suspected for that the Devil hath gone about to get it so great authority, partly by deriving it from Ignatius' time, and partly in making the world believe that this came from heaven, and that the Angels were heard to sing after this sort," &c. To this Hooker (_Eccl. Polity_, v. xxxix. 1) replies-- "And if the prophet David did think that the very meeting of men together and their accompanying one another to the House of God should make the bond of their love insoluble, and tie them in a league of inviolable amity (Ps. lv. 14); how much more may we judge it reasonable to hope that the like effects may grow _in each of the people towards other_, in them [Sidenote: Anthem] all towards their pastor, and in their pastor towards every of them, between
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