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, which cannot be thrown to swine. Till we learn what a sacred thing a true friendship is, it is futile to speak of the culture of friendship. The man who wears his heart on his sleeve cannot wonder if daws peck at it. There ought to be a sanctuary, to which few receive admittance. It is great innocence, or great folly, and in this connection the terms are almost synonymous, to open our arms to everybody to whom we are introduced. The Book of Proverbs, as a manual on friendship, gives as shrewd and caustic warnings as are needed, but it does not go to the other extreme, and say that all men are liars, that there are no truth and faithfulness to be found. To say so is to speak in haste. There is a friend that sticketh closer than a brother, says this wisest of books. There is possible such a blessed relationship, a state of love and trust and generous comradehood, where a man feels safe to be himself, because he knows that he will not easily be misunderstood. The word friendship has been abased by applying it to low and unworthy uses, and so there is plenty of copy still to be got from life by the cynic and the satirist. The sacred name of friend has been bandied about till it runs the risk of losing its true meaning. Rossetti's versicle finds its point in life-- "Was it a friend or foe that spread these lies?" "Nay, who but infants question in such wise? 'T was one of my most intimate enemies." It is useless to speak of cultivating the great gift of friendship unless we make clear to ourselves what we mean by a friend. We make connections and acquaintances, and call them friends. We have few friendships, because we are not willing to pay the price of friendship. If we think it is not worth the price, that is another matter, and is quite an intelligible position, but we must not use the word in different senses, and then rail at fate because there is no miracle of beauty and joy about our sort of friendship. Like all other spiritual blessings it comes to all of us at some time or other, and like them is often let slip. We have the opportunities, but we do not make use of them. Most men make friends easily enough: few keep them. They do not give the subject the care, and thought, and trouble, it requires and deserves. We want the pleasure of society, without the duty. We would like to get the good of our friends, without burdening ourselves with any responsibility about keeping them friends
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