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ong men, regarding the shortness of life and the uncertainty of all human relationships. The last word of the wise on life has ever been its fleetingness, its appalling changes, its unexpected surprises. The only certainty of life is its uncertainty--its unstable tenure, its inevitable end. But practically we go on as if we could lay our plans, and mortgage time, without doubt or danger; until our feet are knocked from under us by some sudden shock, and we realize how unstable the equilibrium of life really is. The lesson of life is death. The experience would not be so tragically universal, if it had not a good and necessary meaning. For one thing it should sober us, and make our lives full of serious, solemn purpose. It should teach us to number our days that we may apply our hearts to wisdom. The man, who has no place for death in his philosophy, has not learned to live. The lesson of death is life. On the whole, however, it is not our own liability to death which oppresses us. The fear of it to a brave man, not to speak of a man of faith, can be overcome. It is the fear of it _for others_ whom we love, which is its sting. And none of us can live very long without knowing in our own heart's experience the reality, as well as the terror, of death. This too has its meaning for us, to look at life more tenderly, and touch it more gently. The pathos of life is only a forced sentiment to us, if we have not felt the pity of life. To a sensitive soul, smarting with his own loss, the world sometimes seems full of graves, and for a time at least makes him walk softly among men. This is one reason why the making of new friends is so much easier in youth than later on. Friendship comes to youth seemingly without any conditions, and without any fears. There is no past to look back at, with much regret and some sorrow. We never look behind us, _till we miss something_. Youth is satisfied with the joy of present possession. To the young friendship comes as the glory of spring, a very miracle of beauty, a mystery of birth: to the old it has the bloom of autumn, beautiful still, but with the beauty of decay. To the young it is chiefly hope: to the old it is mostly memory. The man who is conscious that he has lost the best of his days, the best of his powers, the best of his friends, naturally lives a good deal in the past. Such a man is prepared for further losses; he has adjusted himself to the fact of
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