great intimacy with the Saintly Sisters, that the irrefutable proof
of his chastity was that he stank. That stinking of St. Jerome, which is
not a veritable article of faith in the Church, is, however, an object of
pious belief; and my readers will very gladly assent to it.

When the Christian clergy wishes to form a body of doctrines to be
submitted to by all the common people it thinks that by separating its
interests and those of the common people as far as possible it must
tighten those ropes by which it binds its fellow citizens. Also the Pope
who was the most jealous of ecclesiastical power and the one who abused
it most, Hildebrand, rigorously prohibited the marriage of priests and
enunciated the most terrible warnings against those who did not retain
their celibacy. However, although neither priests nor monks were
permitted to marry, the epithet "virgins" cannot be justly applied to all
priests and all monks without exception. Nor shall I repeat here the
naughty pleasantries of Erasmus, of Boccaccio, and all the others,
against the monks; without doubt maliciousness has developed more
"satyrical" traits that they have brought out; beyond that, I have
nothing to say.

VI.

Alors une vielle. . . .
Finally an old woman . . .

The question here has to do with a procurers or go-between. That
profession has gradually fallen into discredit by I know not what
fatality, which befalls the most worthy things. Cervantes the only
philosophic author Spain has produced, wanted that calling to be
venerated in cities above all others. And truly, when one thinks how
much finesse is necessary to pursue that profession with success, when
one considers that those who practice that truly liberal art are the
repositories of the most important as well as the most sacred secrets,
one would never fail to have the greatest respect for them. The
tranquillity of homes, the civil state of persons they hold at their
discretion, and still, though they drink in insults, though they endure
abuse, very rarely do these beings, true stoics, compromise those who
have confided in them.

In their Mercury, the ancients realized their beau ideal or archetype
of go-between which they called; in vulgar language "pimp". That God,
as go-between for Jupiter, was often involved in the most hazardous
enterprises, such as abducting Io, who was guarded by Argus of the
hundred eyes; Mercury I say, was