e wantons of those
climes, they learned to lavish wealth as a fine art. Upon their return
to Rome they were but ill-pleased with the standard of entertainment
offered by the ruder and less sophisticated native talent; they imported
Greek and Syrian mistresses. 'Wealth increased, its message sped in
every direction, and the corruption of the world was drawn into Italy as
by a load-stone. The Roman matron had learned how to be a mother, the
lesson of love was an unopened book; and, when the foreign hetairai
poured into the city, and the struggle for supremacy began, she soon
became aware of the disadvantage under which she contended. Her natural
haughtiness had caused her to lose valuable time; pride, and finally
desperation drove her to attempt to outdo her foreign rivals; her native
modesty became a thing of the past, her Roman initiative, unadorned by
sophistication, was often but too successful in outdoing the Greek and
Syrian wantons, but without the appearance of refinement which they
always contrived to give to every caress of passion or avarice. They
wooed fortune with an abandon that soon made them the objects of contempt
in the eyes of their lords and masters. "She is chaste whom no man has
solicited," said Ovid (Amor. i, 8, line 43). Martial, writing about
ninety years later says: "Sophronius Rufus, long have I been searching
the city through to find if there is ever a maid to say 'No'; there is
not one." (Ep. iv, 71.) In point of time, a century separates Ovid and
Martial; from a moral standpoint, they are as far apart as the poles.
The revenge, then, taken by Asia, gives a startling insight into the real
meaning of Kipling's poem, "The female of the species is more deadly than
the male." In Livy (xxxiv, 4) we read: (Cato is speaking), "All these
changes, as day by day the fortune of the state is higher and more
prosperous and her empire grows greater, and our conquests extend over
Greece and Asia, lands replete with every allurement of the senses, and
we appropriate treasures that may well be called royal,--all this I dread
the more from my fear that such high fortune may rather master us, than
we master it." Within twelve years of the time when this speech was
delivered, we read in the same author (xxxix, 6), "for the beginnings of
foreign luxury were brought into the city by the Asiatic army"; and
Juvenal (Sat. iii, 6), "Quirites, I cannot bear to see Rome a Greek city,
yet how small a fraction of