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th the motives which should actuate the statesman, in his latest work, "The Map of Life," he writes:-- In free countries party government is the best if not the only way of conducting public affairs, but it is impossible without a large amount of moral compromise; without a frequent surrender of private judgment and will. A good man will choose his party through disinterested motives, and with a firm and honest conviction that it represents the cast of policy most beneficial to the country. He will on grave occasions assert his independence of party, but in the large majority of cases he must act with his party, even if they are pursuing courses in some degree contrary to his own judgment. Everyone who is actively engaged in politics--everyone especially who is a member of the House of Commons--must soon learn that if the absolute independence of individual judgment were pushed to its extreme, political anarchy would ensue. The complete concurrence of a large number of independent judgments in a complicated measure is impossible. If party government is to be carried on there must be, both in the Cabinet and in Parliament, perpetual compromise. The first condition of its success is that the Government should have a stable, permanent, disciplined support behind it, and in order that this should be attained the individual member must in most cases vote with his party. Sometimes he must support a measure which he knows to be bad, because its rejection would involve a change of government, which he believes would be a still greater evil than its acceptance, and in order to prevent this evil he may have to vote a direct negative to some resolution containing a statement which he believes to be true, (p. 112.) Mr. Lecky goes on to point out that "many things have to be done from which a very rigid and austere nature would recoil;" but he adds:--"Those who refuse to accept the conditions of parliamentary life should abstain from entering into it." Moreover, he holds that "inconsistency is no necessary condemnation of a politician, and parties as well as individual statesmen have abundantly shown it." But still "all this curious and indispensable mechanism of party government is compatible with a high and genuine sense of public duty." The American theory of government is that checks must be pl
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