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e, and deadened gold, which in the best pictures of his second manner--the Fortune, the Bacchus and Ariadne of S. Luke's in Rome, the Crucifixion at Modena--has a charm akin to that of Metastasio's silvery lyrics. The samson at Bologna rises above these works both in force of conception and glow of color. The Aurora of the Rospigliosi Casino attempts a wider scheme of hues, and is certainly, except for some lack of refinement in the attendant Hours, a very noble composition. The S. Michael of the Cappuccini is seductive by its rich bravura style; and the large Pieta in the Bolognese Gallery impresses our mind by a monumental sadness and sobriety of tone. The Massacre of the Innocents, though one of Guido's most ambitious efforts, and though it displays an ingenious adaptation of the Niobe to Raphael's mannerism, fails by falling between two aims--the aim to secure dramatic effect, and the aim to treat a terrible subject with harmonious repose. [Footnote 225: Lo Spada and Guercino, afterwards to be mentioned, were certainly colorists.] Of Albani nothing need be said in detail. Most people knew his pictures of the Four Elements, so neatly executed in a style adapting Flemish smoothness of surface to Italian suavity of line. This sort of art delighted the cardinals and Monsignori of the seventeenth century. But it has nothing whatsoever to say to and human soul. On Domenichino's two most famous pictures at Bologna Mr. Ruskin has written one of his over-poweringly virulent invectives.[226] It is worth inserting here at length. More passionate words could hardly be chosen to express the disgust inspired in minds attuned to earlier Italian art by these once worshiped paintings. Mr. Ruskin's obvious injustice, intemperance, and ostentatious emphasis will serve to point the change of opinion which has passed over England since Sir Joshua Reynolds wrote. His denunciation of the badness of Domenichino's art, though expressed with such a clangor of exaggeration, fairly represents the feeling of modern students. 'The man,' he says, 'who painted the Madonna del Rosario and Martyrdom of S. Agnes in the gallery of Bologna, is palpably incapable of doing anything good, great, or right in any field, way, or kind whatsoever.... This is no rash method of judgment, sweeping and hasty as it may appear. From the weaknesses of an artist, or failures, however numerous, we have no right to conjecture his total inability; a time may come wh
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