ent in them, will be that we shall admire more the
poetry where that accent is found.
No; Burns, like Chaucer, comes short of the high seriousness of the
great classics, and the virtue of matter and manner which goes with that
high seriousness is wanting to his work. At moments he touches it in a
profound and passionate melancholy, as in those four immortal lines
taken by Byron as a motto for _The Bride of Abydos_, but which have in
them a depth of poetic quality such as resides in no verse of Byron's
own--
"Had we never loved sae kindly,
Had we never loved sae blindly,
Never met, or never parted,
We had ne'er been broken-hearted."
But a whole poem of that quality Burns cannot make; the rest, in the
_Farewell to Nancy_, is verbiage.
We arrive best at the real estimate of Burns, I think, by conceiving his
work as having truth of matter and truth of manner, but not the accent
or the poetic virtue of the highest masters. His genuine criticism of
life, when the sheer poet in him speaks, is ironic; it is not--
"Thou Power Supreme, whose mighty scheme
These woes of mine fulfil,
Here firm I rest, they must be best
Because they are Thy will!"[113]
It is far rather: _Whistle owre the lave o't!_ Yet we may say of him as
of Chaucer, that of life and the world, as they come before him, his
view is large, free, shrewd, benignant,--truly poetic, therefore; and
his manner of rendering what he sees is to match. But we must note, at
the same time, his great difference from Chaucer. The freedom of Chaucer
is heightened, in Burns, by a fiery, reckless energy; the benignity of
Chaucer deepens, in Burns, into an overwhelming sense of the pathos of
things;--of the pathos of human nature, the pathos, also, of non-human
nature. Instead of the fluidity of Chaucer's manner, the manner of Burns
has spring, bounding swiftness. Burns is by far the greater force,
though he has perhaps less charm. The world of Chaucer is fairer,
richer, more significant than that of Burns; but when the largeness and
freedom of Burns get full sweep, as in _Tam o' Shanter_, or still more
in that puissant and splendid production, _The Jolly Beggars_, his world
may be what it will, his poetic genius triumphs over it. In the world of
_The Jolly Beggars_ there is more than hideousness and squalor, there is
bestiality; yet the piece is a superb poetic success. It has a breadth,
truth, and power which make the famous scene in Auerbach's Cel
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