FREE BOOKS

Author's List




PREV.   NEXT  
|<   64   65   66   67   68   69   70   71   72   73   74   75   76   77   78   79   80   81   82   83   84   85   86   87   88  
89   90   91   92   93   94   95   96   97   98   99   100   101   102   103   104   105   106   107   108   109   110   111   112   113   >>   >|  
stick or mace'. [14] _Chhata_, a mark of dignity in the East. [15] _Danka_, 'a kettle-drum'. [16] _Loban_, _luban_, frankincense, olibanum, procured from various species of _Boswellia_. [17] As early as A.D. 1000 the people of Baghdad used to throw dust and ashes about the streets, and dress in black sackcloth on the anniversary of the death of Husain (Ockley, _History of the Saracens_, 418). The custom was common among the Hebrews (Isaiah iii. 26, xlvii. 1; Job ii. 8, & c.). Robertson Smith suggests that the dust was originally taken from the grave, and the ashes from the funeral pyre (_Religion, of the Semites_, 413). [18] _Barqandaz_, 'lightning-darter'. [19] _Charkhi_; the description is reproduced, without acknowledgement, by Mrs. Parks, _Wanderings of a Pilgrim_, i. 299. [20] The practice of offering food to the dead is an Indian innovation on Musalman practice; it is based on the Hindu custom of offering flour-balls (_pinda_) to the spirit of the dead man. [21] This was a Hebrew practice, condemned by the prophets (2 Samuel xv. 30; Ezekiel xxiv. 17). [22] _Tamjhan, thamjan_, the Anglo-Indian 'tonjon' or 'tomjohn', the derivation of which is obscure. See Yule, _Hobson-Jobson_[2], 930 f. [23] Ill-feeling between Sunnis and Shi'ahs is not universal in India. 'Though the Sunnis consider the Shi'ah observances as impious, they look on with the contempt of indifference. The fact that the British Government punishes all who break the peace may have something to do with this. Still the Sunni and the Shi'ah in India live on much better terms, and have more respect for each other than the Turk has for the Persian, or the Persian for the Turk. Some Musalman poets, indeed, are both Sunnis and Shi'ahs.'--E. Sell, _The Faith of Islam_, 292 f.; cf. p. 14. [24] Aiyub. LETTER V Time.--How divided in Hindoostaun.--Observances after Mahurrum.--Luxuries and enjoyments resumed.--Black dye used by the ladies.--Their nose-ring.--Number of rings worn in their ears.--Mode of dressing their hair.--Aversion to our tooth-brushes.--Toilet of the ladies.--The Pyjaamahs.--The Ungeeah (bodice).--The Courtie.--The Deputtah.--Reception of a superior or elder amongst the ladies.--Their fondness for jewels.--Their shoes.--The state of society amongst the Mussulmaun ladies.--Their conversational endowments.--Rem
PREV.   NEXT  
|<   64   65   66   67   68   69   70   71   72   73   74   75   76   77   78   79   80   81   82   83   84   85   86   87   88  
89   90   91   92   93   94   95   96   97   98   99   100   101   102   103   104   105   106   107   108   109   110   111   112   113   >>   >|  



Top keywords:

ladies

 

practice

 
Sunnis
 

Persian

 

offering

 

custom

 

Indian

 

Musalman

 

respect

 
feeling

British

 
punishes
 
impious
 
observances
 
contempt
 

universal

 

indifference

 

Though

 

Government

 

brushes


Toilet

 

Ungeeah

 

Pyjaamahs

 

Aversion

 

dressing

 

bodice

 

Courtie

 

society

 
Mussulmaun
 

conversational


endowments

 

jewels

 

Reception

 

Deputtah

 
superior
 
fondness
 

Number

 
LETTER
 
resumed
 

enjoyments


Luxuries
 
Mahurrum
 

divided

 

Hindoostaun

 

Observances

 

Ezekiel

 

History

 

Ockley

 

Saracens

 

common