stick or mace'.
[14] _Chhata_, a mark of dignity in the East.
[15] _Danka_, 'a kettle-drum'.
[16] _Loban_, _luban_, frankincense, olibanum, procured from various
species of _Boswellia_.
[17] As early as A.D. 1000 the people of Baghdad used to throw dust and
ashes about the streets, and dress in black sackcloth on the
anniversary of the death of Husain (Ockley, _History of the Saracens_,
418). The custom was common among the Hebrews (Isaiah iii. 26, xlvii.
1; Job ii. 8, & c.). Robertson Smith suggests that the dust was
originally taken from the grave, and the ashes from the funeral pyre
(_Religion, of the Semites_, 413).
[18] _Barqandaz_, 'lightning-darter'.
[19] _Charkhi_; the description is reproduced, without acknowledgement,
by Mrs. Parks, _Wanderings of a Pilgrim_, i. 299.
[20] The practice of offering food to the dead is an Indian innovation on
Musalman practice; it is based on the Hindu custom of offering
flour-balls (_pinda_) to the spirit of the dead man.
[21] This was a Hebrew practice, condemned by the prophets (2 Samuel
xv. 30; Ezekiel xxiv. 17).
[22] _Tamjhan, thamjan_, the Anglo-Indian 'tonjon' or
'tomjohn', the derivation of which is obscure. See Yule,
_Hobson-Jobson_[2], 930 f.
[23] Ill-feeling between Sunnis and Shi'ahs is not universal in
India. 'Though the Sunnis consider the Shi'ah observances as
impious, they look on with the contempt of indifference. The fact that
the British Government punishes all who break the peace may have
something to do with this. Still the Sunni and the Shi'ah in
India live on much better terms, and have more respect for each other
than the Turk has for the Persian, or the Persian for the Turk. Some
Musalman poets, indeed, are both Sunnis and Shi'ahs.'--E.
Sell, _The Faith of Islam_, 292 f.; cf. p. 14.
[24] Aiyub.
LETTER V
Time.--How divided in Hindoostaun.--Observances after
Mahurrum.--Luxuries and enjoyments resumed.--Black dye used by the
ladies.--Their nose-ring.--Number of rings worn in their ears.--Mode
of dressing their hair.--Aversion to our tooth-brushes.--Toilet of
the ladies.--The Pyjaamahs.--The Ungeeah (bodice).--The Courtie.--The
Deputtah.--Reception of a superior or elder amongst the
ladies.--Their fondness for jewels.--Their shoes.--The state of
society amongst the Mussulmaun ladies.--Their conversational
endowments.--Rem
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