r.--Additional
motives for prayer.--David's Mother's prayer.--Anecdote of Moses and
a Woodcutter.--Remarks upon the piety and devotion of the female
Mussulmauns.

The Mussulmaun Lawgiver commanded Namaaz (daily prayer) five times a day:

1st. 'The Soobhoo Namaaz,' to commence at the dawn of day.

2nd. 'The Zohur,' at the second watch of the day, or mid-day.

3rd. 'The Ausur,' at the third day watch.

4th. 'The Muggrib,' at sunset; and,

5th. 'The Eshaa,' at the fourth ghurrie of the night.[1]

These are the commanded hours for prayer. Mahumud himself observed an
additional service very strictly, at the third watch of the night, which
was called by him, 'Tahujjoot,'[2] and the most devout men, in all ages of
their faith, have imitated this example scrupulously.

'The Soobhoo Namaaz' is deemed a necessary duty, and commences with the
earliest dawn of day. The several prayers and prostrations occupy the
greatest part of an hour, with those who are devout in their religious
exercises; many extend the service by readings from an excellent
collection, very similar to our Psalms, called 'The Vazefah'.[3]

'The Zohur Namaaz', an equally essential duty, commences at mid-day, and
occupies about the same time as 'The Soobhoo'.

'The Ausur Namaaz' commences at the third day watch. The religious men are
not tempted to excuse themselves from the due observance of this hour; but
the mere people of the world, or those whose business requires their time,
attach this service to the next, and satisfy their conscience with
thinking that the prayer-hours combined, answers the same purpose as when
separately performed.

'The Muggrib Namaaz'. This is rigidly observed at sunset; even those who
cannot make it convenient at other hours, will leave their most urgent
employment to perform this duty at sunset. Who that has lived any time in
India, cannot call to mind the interesting sight of the labouring classes,
returning to their home after the business of the day is over? The sun
sinking below the Western horizon, the poor man unbinds his waist, and
spreads his cummerbund on the side of the road; he performs his ablutions
from his brass lota of water, and facing Mecca, bows himself down under
the canopy of heaven, to fulfil what he believes to be his duty at that
hour to his merciful God.

'The Eshaa Namaaz' commences at the fourth ghurrie of the night. The form
of prayer for this Namaaz is much longer than the rest. The de