, will arise, whose views are not pure and holy as your own; but let my
admonitions dwell on your mind, remember my advice without swerving. The
religion I have laboured to teach, is, as yet, but as the buds shooting
forth from the tree; tender as they are, the rude blasts of dissension may
scatter them to the winds, and leave the parent tree without a leaf:--but
suffered to push forth its produce quietly, the hand of Time will ripen
and bring to perfection that which has been the business of my awakened
life to cultivate. Never, my son, suffer your sword to be unsheathed in
the justice of your cause; I exhort you to bear this injunction on your
mind faithfully; whatever may be the provocations you receive, or insults
offered to your person,--I know this trial is in store for my
son,--remember the cause you are engaged in; suffer patiently; never draw
your sword against the people who profess the true faith, even though they
are but by name Mussulmauns.
'Against the enemies of God, I have already given you directions; you may
fight for Him--the only true God,--but never against Him, or His faithful
servants.'
When Mahumud was numbered with the dead, Omir soon set himself forward as
the lawful successor; he was of good address, and insinuating manners, and
succeeded in drawing 'numbers to his threshold'. He preached the same
doctrine Mahumud had taught, but sensual indulgence and early developed
ambition were more strong in his heart than the faith he preached. Omir
grew jealous of Ali's virtues and forbearance, under the various trials of
oppression and injustice he chose to visit him with; and resolved that, if
possible, he would destroy not only Ali, but his whole family. Omir caused
his house to be fired treacherously, but as the historians say, 'the mercy
of God watched over the sanctified family'; they escaped from the flames,
with no other loss than that of their small property.
The Khoraun was not the work of any particular period in the life of
Mahumud. It was not compiled into a book until after Mahumud's death, who
was totally unacquainted with letters; each chapter having been conveyed
by the angel Gabriel[12] to Mahumud, his inspired memory enabled him to
repeat, verbatim, the holy messenger's words to his disciples and converts
when assembled as was their daily custom. To as many as committed verse,
chapter, or portion to memory, by this oral communication, Mahumud
rewarded with the highest seats in his
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