isplay, and his many relatives and friends,
bare-footed, and without any covering on their heads;--many of these
persons throw chaff on their heads,[17] expressive of grief, and whilst
the Musseeah is chanted, their boisterous expressions of sorrow are
painfully severe to the mere observer of the scene.
The Tazia then follows, surrounded by banners, and covered with a canopy
upheld by silver poles in the hands of the supporters, according to the
general style of conveying their dead at the funerals of the Mussulmauns.
The canopy is of green, bordered and embroidered with gold. The model of
Cossum's tomb follows in succession, which is covered with gold cloth, and
has a canopy also supported over it, in the same way, by poles carried by
several men. The palkie and chundole of silver and tissue are next seen;
the trays of Mayndhie, the flowers of uberuck, and the other paraphernalia
of the marriage ceremony, follow in due order. Then the camels and
elephants, conveying the tent equipage and luggage of Hosein, form a long
train, representing the supposed style of his march from Medina to
Kraabaallah.
The last and most judicious feature in the arrangement is the several
elephants with confidential servants, distributing bread and money to the
poor, who are thus attracted to the rear in countless numbers, leaving the
cavalcade in quiet possession of the space of roadway uncrowded by the
multitude. The bread given on these occasions is in great esteem amongst
the females, who receive a small portion from the followers on their
return from Kraabaallah with veneration, for the Emaum's sake, in whose
name it is given. I have often been led to the remembrance of past times
by this act of theirs, when the cross-buns of Good-Friday were esteemed by
the aged women as possessing virtues beyond the mere substance of the cake.
The whole line of march is guarded in each procession by burkhandhars[18]
(matchlock men), who fire singly, at intervals on the way. Several bands
of music are dispersed in the cavalcade, performing solemn dirge-like airs,
peculiar to the style of composition in Hindoostaun and well-suited to the
occasion--muffled drums and shrill trumpets, imitating the reiteration of
'Hasan, Hosein', when Mortem is performed. I remember a fine female
elephant, belonging to King Ghauzee ood deen Hyder, which had been so well
instructed, as to keep time with the soundings from her proboscis with the
occasional Mortems. I cann
|