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on of being superhumanly strong, but gets the monster to do all the work, and finally wins his way to wealth and release (see Grimm, No. 183; Von Hahn, No. 18 and notes; Crane, 345, note 34; Dasent, Nos. v and xxxii). Then there is the group of stories in which the cannibal witch is popped into her own oven, which she had been heating for her victim (cf. Grimm, No. 15; and Bolte-Polivka, 1 : 123). Our particular group of stories, however, seems to owe little or nothing to the types just mentioned. It appears to belong peculiarly to the Orient. In fact, I do not know of its occurrence outside of India and the Philippines. That the tale is well known in the Islands at least as far north as central Luzon, our five variants attest; and that it is fairly widespread in India,--I refer particularly to the method of the deception, for on this the whole story turns,--three Hindoo versions may be cited as evidence. (1) "The Blind Man, the Deaf Man, and the Donkey" (Frere, No. 18) presents many close correspondences to "Juan the Blind Man." In the Indian tale a blind man and a deaf man enter into partnership. One day, while on a long walk with his friend, the deaf man sees a donkey with a large water-jar on its back. Thinking the animal will be useful to them, they take it and the jar with them. Farther along they collect some large black ants in a snuff-box. Overtaken by storm, they seek shelter in a large, apparently deserted house, and lock the door; but the owner, a terrible Rakshas, returns, and loudly demands entrance. The deaf man, looking through a chink in the wall, is greatly frightened by the appearance of the monster; but the blind man boldly says that he is Bakshas, Rakshas's father. Incredulous, the Rakshas wishes to see his father's face. Donkey's head shown. On his desiring to see his father's body, the huge jar is rolled with a thundering noise past the chink in the door. Rakshas asks to hear Bakshas scream. Deaf man puts ants into the donkey's ear: the animal, bit by the insects, brays horribly, and the Rakshas flees in fright... (Rakshas returns the next morning, and seeing the blind man, deaf man, and donkey, laden with treasures, leaving his house, he determines to be avenged; but by a lucky series of accidents the travellers succeed in discomfiting and thoroughly terrifying the Rakshas and his six companions summoned to help him, and travel on). In the division of the spoils, the deaf man attempts to chea
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