once
upon a time there were some exceedingly wise people who thought that the
stars of heaven participated in our insignificant squabbles for a slice
of ground, or some other imaginary rights. And what then? These lamps,
lighted, so they fancied, only to illuminate their battles and triumphs,
are burning with all their former brilliance, whilst the wiseacres
themselves, together with their hopes and passions, have long been
extinguished, like a little fire kindled at the edge of a forest by a
careless wayfarer! But, on the other hand, what strength of will
was lent them by the conviction that the entire heavens, with
their innumerable habitants, were looking at them with a sympathy,
unalterable, though mute!... And we, their miserable descendants,
roaming over the earth, without faith, without pride, without enjoyment,
and without terror--except that involuntary awe which makes the heart
shrink at the thought of the inevitable end--we are no longer capable
of great sacrifices, either for the good of mankind or even for our own
happiness, because we know the impossibility of such happiness; and,
just as our ancestors used to fling themselves from one delusion to
another, we pass indifferently from doubt to doubt, without possessing,
as they did, either hope or even that vague though, at the same time,
keen enjoyment which the soul encounters at every struggle with mankind
or with destiny.
These and many other similar thoughts passed through my mind, but I
did not follow them up, because I do not like to dwell upon abstract
ideas--for what do they lead to? In my early youth I was a dreamer; I
loved to hug to my bosom the images--now gloomy, now rainbowhued--which
my restless and eager imagination drew for me. And what is there left to
me of all these? Only such weariness as might be felt after a battle by
night with a phantom--only a confused memory full of regrets. In that
vain contest I have exhausted the warmth of soul and firmness of will
indispensable to an active life. I have entered upon that life after
having already lived through it in thought, and it has become wearisome
and nauseous to me, as the reading of a bad imitation of a book is to
one who has long been familiar with the original.
The events of that evening produced a somewhat deep impression upon me
and excited my nerves. I do not know for certain whether I now believe
in predestination or not, but on that evening I believed in it firmly.
The proof
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