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ion of Man applied to the particular case of an individual soul. The central figure was a Human Being; his varying fortunes as he passed from childhood to old age supplied the incidents, and his ultimate destiny crowned the action. Around him were grouped virtues and vices, at his elbows were his good and his bad angel, while at the end of life waited Heaven or Hell to receive him, according to his merits and the mercy of God. The merits were commonly minimized to emphasize the mercy, with happy results for the interest of the play. It is easy to see how all this harmonized with the mediaeval allegorical element in religion and literature. A century earlier Langland had scourged wickedness in high places in his famous allegory, _Piers Plowman_. A century later Spenser was to weave the most exquisite verse round the defeats and triumphs of the spirit of righteousness in man's soul. Nor had allegory yet died when Bunyan wrote, for all time, his story of the battling of Christian against his natural failings. After all, a Morality Play was only a dramatized version of an inferior _Pilgrim's Progress_; and those of us who have not wholly lost the imagination of our childhood still find pleasure in that book. In judging the Moralities, therefore, we must not forget the audience to which they appealed. We shall be the more lenient when we discover how soon they were improved upon. Influenced at first by the comprehensiveness of the plot in the Miracle Play, the writers of the early Moralities were satisfied with the compression of action effected by the change from the general to the particular theme. This had brought about a reduction in the time required for the acting; and along with these gains had come the further advantages of novelty and originality. Accordingly the author of _The Castell of Perseverance_ (almost the only true Morality handed down to us) was quite content to let his play run to well over three thousand lines, seeing that within this space he set forth the whole life of a man from the cradle to the grave and even beyond. But later writers were quick to see that this so-called particular theme was still a great deal too general, leaving only the broadest outlines available for characters and incidents. By omitting the stages of childhood and early manhood they could plunge at once into the last stage, where, beneath the shadow of imminent destiny, every action had an intensified interest. Moreover, w
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